Monday, December 01, 2014

The invisibility of social privilege

"Why do you see the speck in your neighbour’s eye, but do not notice the log in your own eye? Or how can you say to your neighbour, “Let me take the speck out of your eye”, while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye."
- Matt 7.3-5 NRSV.
This is one place where Jesus doesn't want us to be focussed on others. I am to concentrate on my own faults. Correcting others can wait. The implication is that we are very good at fooling ourselves with regard to our own shortcomings. We all have blind spots, issues that we don't notice but which others find obvious. Jesus, with a twinkle in his eye, asks us to imagine having an entire log stuck in our eye and yet not seeing it. That is how blind we sometimes are.

So how can we know where these blind spots might be? Perhaps we should expect them to appear in places where my not noticing an issue ends up making my life easier. My kids are far better at pointing out where an injustice benefits their sibling than when it benefits them personally. And this is true for all of us. We tend to notice when things are unfair and we lose out. Yet we can more easily overlook unfair situations where we gain.

So if I am benefitting from an injustice that I am not good at seeing, how would I know about it? Perhaps I should listen to those who might be losing out as a result. This, then, could be a good principle to apply in many situations. If someone else is saying they are the victims of an injustice and saying that people like me benefit from that injustice, my first instinct should be to assume they could well be right. Of course, my actual first instinct is likely to be to deny it, since who wants to hear that my success is partially due to injustices from which I benefit? But if Jesus is right about my tendency to not see negative things about myself, then it is my responsibility to listen with particular care when someone says I am at fault. Or even when they say that I might not personally be at fault, but I am the kind of person who might be benefitting unwittingly from a larger fault in our culture or social system.

So, if you belong to a group of people who, on average, have advantages over others, it is right to pay extra attention to the claims of those who speak about how the system might be rigged in your favour.

It is possible that their complaint might simply be sour grapes from someone who hasn't succeeded due to their own shortcomings. But how can I possibly know that unless I am completely sure that any logs have been removed from my vision?