Showing posts with label possibility. Show all posts
Showing posts with label possibility. Show all posts

Tuesday, August 07, 2012

US abandons 2ºC target? No, but it's still almost impossible under current assumptions

UPDATE: It seems my original headline and intro jumped the gun, at least on official US policy, relying on a secondhand and partial reading of the speech in question. My apologies. The rest of the post still holds and the paralysis of the US political system remains one of the largest roadblocks to any reasonable climate outcome.

The Obama administration has now abandoned the one piece of significant agreement to have come out of seventeen rounds of international climate negotiations, namely, the idea that the world was committed to aiming to keep warming below 2ºC. This temperature rise refers to the global average surface temperature's rise above pre-industrial levels* and covers a wide range of actual average temperature changes (and an even wider range of changes in temperature extremes) in various locations.
*Some documents use other baselines, such as the "climatological period" i.e. 1950-80, or even more recent periods of three decades. It is important to note whether a given temperature rise is based on pre-industrial baseline or a more recent one. Since temperatures rose by around 0.5ºC between the pre-industrial period and 1950-80 (and more since then), then discussions of future rises need to be adjusted accordingly. International negotiations have generally used the pre-industrial period as a baseline, even though the precise global temperature figures are a little sketchier.

The idea that 2ºC is a "safe" guardrail has a complex history, but it is fair to say that more recent climate science has shifted our understanding of just how dangerous 2ºC is. The expected impacts that were thought to arrive at 2ºC back when it was first established as something of a de facto line in the sand between safe and dangerous climate change are now expected to arrive much sooner, at somewhere between 1 and 1.5ºC. So if the developing consensus ten or fifteen years ago was that impacts associated with 2ºC were a valid danger limit, then really, if we are going to be honest and keep our judgements about what is dangerous, we ought to think that anything much above 1ºC is dangerous.

Unfortunately, going well beyond 1ºC is already guaranteed due to inertia in the climate system. What the US has now publicly acknowledged is what has been widely known for years - that inertia in the political and economic system has rendered 2ºC impossible within current economic and political assumptions.**
**The extent to which decades of failure from US leadership on this issue has rendered such a target politically impossible ought not to be underestimated. Despite featuring prominently in his campaign and inauguration, since coming into office, Obama has barely mentioned it and now puts out ads in support of coal.

To this, I say, "so much the worse for those assumptions". But the status quo would not be the status quo if it didn't try to protect itself from having to change. Unfortunately, climate change by definition rules out the possibility of no change. Our current trajectory is inherently unsutainable, which doesn't mean that polar bears are threatened by it, it simply means it will be not be sustained. Something must give. I would rather that be our political and economic assumptions than the habitability of the planet for as many generations as we can imagine.

We are on track for 4ºC if all nations stick to their current aspirational targets, and something more like 6ºC on our current trajectory, according to the normally conservative IEA. Professor Kevin Anderson, director of the Tyndall Centre for Climate Change in Britain, says that a rise of four degrees would likely be "incompatible with organized global community, is likely to be beyond 'adaptation', is devastating to the majority of ecosystems and has a high probability of not being stable (i.e. 4°C would be an interim temperature on the way to a much higher equilibrium level)." No one really knows what six degrees would mean, though sober-minder scientists start discussing human extinction as more than a theoretical possibility.

So, who's happy with six degrees? No takers? What about four degrees? Professor Hans Joachim Schellnhuber, Chair of the German Scientific Advisory Council, advisor to the German Chancellor Angela Merkel and Director of the Potsdam Institute for Climate Impact Research (PIK) was quoted back in March 2009, saying that on a four degree world the planet’s "carrying capacity estimates [are] below one billion people." So, who's happy to retain our present political and economic assumptions that make 2ºC seem impossible?

Basically, even with our best efforts, on the most optimistic path possible, we are in serious trouble. Facing these realities means shock, grief, fear, anger, guilt and feelings of helplessness. But until we face our situation honestly, we're living a lie. So let us be honest, grieve and then find reasons to fight even a losing battle.

Tuesday, October 11, 2011

Keeping alternatives alive

"Only a crisis brings about real change. When the crisis occurs the ideas that are adopted are those which are readily available. It is part of the duty of the Church to keep alive alternative ways of thinking and living in preparation for the time when the politically impossible becomes the politically inevitable."

- Richard Chartres, Green economy possible with political will.
H/T Liz.

Do you think this is a helpful way of talking about one of the political roles of the church, as a witness to and guardian of the idea that other ways of life are possible, that repentance is the most fundamental freedom, that there is nothing inevitable about the present political landscape?

Wednesday, October 21, 2009

Thesis question articulation VIII: Possibility

Possibility: part one
Series begins back here.
Finally, we arrive at the beginning and find that it is the centre. The possibility of: these first words of the sub-title are critical, as they designate the sharp focus of this project, limiting its scope, directing its attention and making it, I believe, original research.

The project is not attempting to answer “what ought we (as Christians) to do now?” (i.e. under these modern conditions of perceiving a predicament of societal unsustainability), which is a much broader question of daunting scope and complexity, demanding careful and multifaceted answers. Its answers will develop and shift according to both the further development and understanding of our situation over time and according to our particular social location in the world with the opportunities and threats we find ourselves facing. It is also a question that has received much consideration from both within and without the Christian church.

This project is also not attempting to answer one subset of this broader question, namely “what ought we to think now?”. This too is critical and complex. An analysis of the cultural patterns of both behaviour and thought that have led us into this mess and suggestions for new conceptions or for the recycling of old ones are pressing needs of the hour. And once again, Christian and non-Christian thinkers are making interesting suggestions on these matters.

Instead, this project asks “under what theological conditions is moral thought even possible today?”. It will investigate the threats to reflection upon the question “what ought we to do (and think) now?”, the ways in which the process of attempting to answer it might be short-circuited or the moral landscape flattened out such that genuine moral though is attenuated. It is asking after the theological space that enables moral reflection to take its time without being hurried into an answer by the threat of contemporary or imminent crises. What is the character (rather than content) of moral thought during a predicament such as the one we presently face? How does the Christian gospel shape and provide for the moral self at this time? What is it about the good news that enables the possibility of moral attentiveness even (and perhaps especially) in today's adverse and apparently hopeless conditions?

Finally, the project is interested not only in the possibility of, but also the possibilities for Christian moral attentiveness. That is, not just about the preservation of Christian moral attentiveness against the various threats that may numb it, but also about how this predicament may even be a source of spiritual and moral renewal.
This post is part of a series in which I am outlining my current research question. My present working title, which this series seeks to explain, is "Anxious about tomorrow": The possibility of Christian moral attentiveness in the predicament of societal unsustainability.
A. Societal unsustainability: part one; part two
B. Predicament: part one; part two
C. Moral attentiveness: part one; part two
D. Christian: part one
E. Possibility: part one
F. Summary: part one