Monday, May 26, 2008

Barth on inerrancy

"The fact that the statement 'God reveals Himself' is the confession of a miracle that has happened certainly does not imply a blind credence in all the miracle stories related in the Bible. [...] It is really not laid upon us to take everything in the Bible as true in globo, but it is laid upon us to listen to its testimony when we actually hear it. A man might even credit all miracles and for that reason not confess the miracle. What it means is to confess revelation as a miracle that has happened; in other words, it means that the statement 'God reveals Himself' must be a statement of utter thankfulness, a statement of pure amazement, in which is repeated the amazement of the disciples at meeting the risen One".

- Karl Barth, Church Dogmatics I/2, 65.

Of course, Barth could be wrong about this...

Tuesday, May 20, 2008

Take a break

Due to gremlins in the aether, my ability to connect to the net will be quite limited for the next little while. Sorry for not replying to comments, answering emails, or posting anything new (I'm writing this on someone else's computer). While you're waiting, make yourself at home, have a look around, feel free to grab something from the fridge. I'll be back soon.

UPDATE #1: The gremlins have been defeated earlier than I thought.

UPDATE #2: Update #1 was a little premature. Hopefully, they are gone now and I will post more soon (though first I have a sermon to finish).

Friday, May 16, 2008

"Give me more time! Give me time!"

[...] to have time for another, although in the abstract this says little, is in reality to manifest in essence all the benefits which one man can show to another. When I really give anyone my time, I thereby give him the last and most personal thing that I have to give at all, namely myself.

- Karl Barth, Church Dogmatics I/2, 55.

This is how to be generous when you are rich. And of course, most importantly, God has time for us.
Eight points for naming the source of the title of this post (without using Google - you'll appreciate it more if you spend a little time remembering).

A bit rich: getting some perspective

The federal budget unveiled this week by the new Labor government has introduced a new measure of what it means to be "rich" in Australia: an annual family income of $150,000. Above this, and various forms of government aid are now reduced or excluded. As a result, the oppressed upper middle class are crying poor.

The average Australian income is about $50,000, which is more than about 98% of the world's population. If you earn $150,000 p.a., then your income exceeds that of about 99.16% of the rest of the world.

I earn less than $30,000 and consider myself abundantly wealthy. True wealth is found in the smiles you give and receive, the tears you shed, the second, third, and fiftieth chances you receive, the people you trust, the hopes you cherish, the mountains you climb, the stories you share, the bounty of sun, wind and rain, and your name spoken in welcome.

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.

- Ephesians 1.3

Twelve points for the name of the building.

Thursday, May 15, 2008

Another one bites the dust

Requiem aeternam dona eis.
(Is it, however, disqualified from Christian burial since it was euthanised?)

One Movie Meme

1. One movie that made you laugh
Coffee and Cigarettes

2. One movie that made you cry
Dancer in the Dark

3. One movie you loved when you were a child
Mønti Pythøn ik den Høli Gräilen

4. One movie you’ve seen more than once
The Return of the King

5. One movie you hated
Transformers

6. One movie that scared you
The Birds

7. One movie that bored you
Inland Empire - the most fascinating and compelling three hours of tedium I've ever seen. I love/hate Lynch.

8. One movie that made you happy
3-Iron

9. One movie that made you miserable
Nobody Knows

10. One movie you weren’t brave enough to see
My Best Friend's Wedding

11. One movie character you’ve fallen in love with
Jim Curring (the cop) from Magnolia

12. A movie that surprised you
Devot

13. The last movie you saw
Black Sheep

14. The next movie you hope to see
Babette's Feast

15. Now tag five people:
Benjamin, Mark, Dave, Jason and anyone else who feels like it.

Wednesday, May 14, 2008

Williams on grace

"[...] the proclamation of Jesus makes concrete the presence of a non-competitive other: God is not to be approached through skilled intermediaries who will see to it that God's 'interest' is safeguarded in a transaction that, by giving privilege to us, may compromise the divine position. And, if God is conceived as needing to be conciliated so that violent reaction may be averted, as in the mind of the unprofitable servant in the parable [see Luke 19.11-27], God is still within the competitive framework; God has a 'good', an interest, that is vulnerable. Whereas, if God's reaction can never be determined by a supposed threat to the divine interest, God's action and mine do not and cannot occupy the same moral and practical space, and are never in rivalry.

"God's action is never, in this picture, reactive: it is always, we could say, prior to human activity, and as such 'gracious' - that is, undetermined by what we do. This in turn changes how I am to see my activity: what it can never be is any kind of bartering for a favourable or advantageous position vis-à-vis the universe and its maker. That God is not threatened by finite action entails that there is a level at which my own being is not capable of being threatened. It is simply established by God's determination as creator - that is, by God's will for what is authentically other to the divine being to exist. My behaviour does not have to be a defensive strategy in the face of what is radically and irreducibly other, because the radicality of that otherness is precisely what establishes my freedom from the necessity to negotiate with it. [...] God's acts are undetermined by ours, and [...] therefore we can never and need never succeed in establishing our position in the universe."

- Rowan Williams, "Interiority and Epiphany: A Reading in New Testament Ethics" in On Christian Theology (Blackwell, 2000), 249.

If God's loving commitment to me is not established or threatened by my actions or inactions, then I am not burdened by the necessity of making something of myself. The infinite challenge posed to each of us is not to meet God's needs, but to live in the freedom of God's infinite acceptance.
Fifteen points for picking the Sydney location.

Tuesday, May 13, 2008

Six simple ideas towards reconciliation

Tonight we had a follow-up meeting after the GetUp GetTogether for reconciliation a couple of weeks ago. Jason, an indigenous artist who participated in the first gathering, invited us to the Boomalli Art Gallery in Leichhardt for tonight's discussion. We brainstormed ideas of small practical steps we could each take to help move towards reconciliation in our local area and in Australia. Here were some of the group's ideas:

• Be willing to take risks and be thick-skinned and patient enough to keep trying if and when there is misunderstanding;
• Write letters to the paper and to politicians to keep reconciliation on the local and national agenda;
• Say "hello" and show basic respect when passing strangers on the street;
• Share positive stories and challenge negative stereotypes when they are expressed;
• Volunteer with a local organization working towards reconciliation;
• Start a conversation with your friends and family: "what does reconciliation mean for you?"
I may have missed some of the ideas we discussed because I only started taking notes towards the end. Does anyone have further suggestions? Remember: from little things, big things grow.

Monday, May 12, 2008

C. S. Lewis Today conference

C.S. Lewis Today Sydney 23-24 May 2008
After a successful gathering in 2006, the second C. S. Lewis Today conference will be held in Sydney on 23rd-24th May. The conference will be "two days of talks, panel discussion, film viewing and workshops designed for anyone interested in Lewis, professional or amateur."

This event has been timed just before the release of Prince Caspian, the film from the second book in the Narnia Chronicles (the films, wisely, are following the original publication order, rather than the chronology of the narrative), and has managed to secure a 40-minute preview reel, which will be screened on the Saturday afternoon.

Speakers include: Alan Jacobs (leading US Lewis scholar), Tim Gresham (Lewis's step-grandson), Tony Morphett (well-known Australian scriptwriter), Robert Banks (author, academic and founder of MCSI), Greg Clarke and John Dickson (directors of the Centre for Public Christianity) and many more (including yours truly).

Registrations close this Friday.

Wednesday, May 07, 2008

Going to Edinburgh!

Personal update
I have been offered a place and a partial scholarship to research a theology PhD at Edinburgh University starting in September and supervised by Oliver O'Donovan. We haven't yet set a departure date as this depends upon Jessica's work situation. My initial project proposal is to consider the role of the church in a society in crisis (more to come on this in due course).

Jessica and I are delighted at this wonderful opportunity, a little apprehensive at the size of the task and more than a little sad to be leaving church, family and friends for three years. This has been a path we have been hoping to pursue for the last couple of years, though our plans were postponed when I discovered I was quite ill. I am very thankful for more life and now to be given such a gift. I am sure the next few years will be stretching intellectually, relationally, financially and linguistically. If you pray, we'd appreciate your prayers.

The scholarship from the School of Divinity at Edinburgh University covers approximately half my tuition fees. If you would like to support my education by contributing to the other half, you can use the secure donation button below, which accepts PayPal, Visa or Mastercard.

Intentional community

The consumerist mindset of autonomy, flexibility, merit and personal preference is poison to church life (not to mention family life and society at large). Mutual submission, relational commitment, grace and the pursuit of the common good are radical concepts to most Westerners but they lie at the heart of what it means to belong to Jesus' family. Yet many Christians drift in and out of churches missing out on what it means to belong to one another, and then complain that their church experience failed to meet their needs.

I've been thinking recently about what intentional community might involve. How can we build relationships and a common life that doesn't simply mimic the cultural pattern in which we swim? Kyle over at Vindicated has been posting a series on the "monastery without walls" his church has begun. Worth a read, even for those of us who might not be militant Anglo-catholics.

1. Introduction: To De-Pimp and Re-Monk the Church
2. Monasticism and mission
3. Monastic values
4. Organisation
5. Relationships
6. The Abbey and the Wider Church
7. FAQs I
8. FAQs II
9. FAQs III
10. Afterword: Monastic Thoughts
Ten points for naming the building.

May points table

April's table saw H. Goldsmith pick up a comfortable win and so ten bonus points. Five go to Jonathan, three to Moffitt the Prophet and one to Anthony. There are currently 530 points available.

May points table

12: One of Freedom
10: Jonathan
8: Doug Forbes, Sair
6: Emergent Pilgrim
Eight points for picking the country.

Hiatus

Sorry for the slowdown/pause in posting recently. I have not been well (just a cold that's lingered) and have also been distracted by some personal (good) news that I will announce in the next couple of days. Watch this space.

Friday, May 02, 2008

New every morning: novelty, imperialism and cataclysm

Continuous Cities • 1
The city of Leonia refashions itself every day: every morning the people wake between fresh sheets, wash with just-wrapped cakes of soap, wear brand-new clothing, take from the latest model refrigerator still unopened tins, listening to the last-minute jingles from the most up-to-date radio.

On the sidewalks, encased in spotless plastic bags, the remains of yesterday's Leonia await the garbage truck. Not only squeezed tubes of toothpaste, blown-out light bulbs, newspapers, containers, wrappings, but also boilers, encyclopedias, pianos, porcelain dinner services. It is not so much by the things that each day are manufactured, sold, bought that you can measure Leonia's opulence, but rather by the things that each day are thrown out to make room for the new. So you begin to wonder if Leonia's true passion is really, as they say, the enjoyment of new and different things, and not, instead, the joy of expelling, discarding, cleansing itself of a recurrent impurity. The fact is that street cleaners are welcomed like angels, and their task of removing the residue of yesterday's existence is surrounded by a respectful silence, like a ritual that inspires devotion, perhaps only because once things have been cast off nobody wants to have to think about them further.

Nobody wonders where, each day, they carry their load of refuse. Outside the city, surely; but each year the city expands, and the street cleaners have to fall farther back. The bulk of the outflow increases and the piles rise higher, become stratified, extend over a wider perimeter. Besides, the more Leonia's talent for making new materials excels, the more the rubbish improves in quality, resists time, the elements, fermentations, combustions. A fortress of indestructible leftovers surrounds Leonia, dominating it on every side, like a chain of mountains.

This is the result: the more Leonia expels goods, the more it accumulates them; the scales of its past are soldered into a cuirass that cannot be removed. As the city is renewed each day, it preserves all of itself in its only definitive form: yesterday's sweepings piled up on the sweepings of the day before yesterday and of all its days and years and decades.

Leonia's rubbish little by little would invade the world, if, from beyond the final crests of its boundless rubbish heap, the street cleaners of other cities were not pressing, also pushing mountains of refuse in front of themselves. Perhaps the whole world, beyond Leonia's boundaries, is covered by craters of rubbish, each surrounding a metropolis in constant eruption. The boundaries between the alien, hostile cities are infected ramparts where the detritus of both support each other, overlap, mingle.

The greater its height grows, the more the danger of a landslide looms: a tin can, an old tyre, an unravelled wine flask, if it rolls towards Leonia, is enough to bring with it an avalanche of unmated shoes, calendars of bygone years, withered flowers, submerging the city in its own past, which it had tried in vain to reject, mingling with the past of the neighbouring cities, finally clean. A cataclysm will flatten the sordid mountain range, cancelling every trace of the metropolis always dressed in new clothes. In the nearby cities they are all ready, waiting with bulldozers to flatten the terrain, to push into the new territory, expand, and drive the new street cleaners still farther out.

- Italo Calvino, Invisible Cities, 114-16.

Cooking or eating?

Are sermons more about learning how to cook or about eating a good meal? Ought preachers show their exegetical work to teach the congregation how to read the Scriptures or should the hard work happen beforehand so that the message is applied to the lives of the hearers? A good discussion on the issue has begun over on Justin's blog.

Wednesday, April 30, 2008

GetTogether for reconciliation

Last night Jessica and I hosted a GetUp GetTogether for reconciliation in our flat. Thirteen people from the local community (only two of whom we'd met before) came along to hear each other's experiences and think about reconciliation between Indigenous and non-Indigenous Australia, especially as it relates to our local area. This gathering was one of around 350 across the country (see image for locations) organised by GetUp under the theme "From little things, big things grow".*

Quite apart from the content of the discussion (which was surprisingly high quality, given that most of us didn't know each other), I found the evening a fascinating exercise in community building. Again, I was struck by how hospitality is a key part of planting trust. I think it is rare for Sydneysiders (not sure whether this is true of urban Westerners more generally) to have strangers into their home. Sharing our spaces is part of sharing our lives.

Speaking of which, one of the Indigenous Australians who came along invited us all to a follow up event to be held at his local art gallery.

New single released
*From little things, big things grow is also the title of a new single released last week by GetUp in partnership with Paul Kelly, Missy Higgins and many more (and featuring Kevin Rudd). It debuted last week at #4 and you can spend $1.69 to buy it and help it get to #1. You might be able to guess that the idea was partially inspired by "Yes we can". All the lyrics come from Kevin Rudd's apology to the Stolen Generations and responses made on the day by Indigenous Australians (plus a little at the end from Paul Keating's famous 1992 Redfern speech).
Before someone tries to score points for saying there are only twelve people in the photo, one member of the group had to leave early.

Monday, April 28, 2008

I support McCain

...at least on how silly ethanol subsidies are. However, unlike McCain, I think the whole industry makes little sense. Turning food into fuel seems crazy, not least because almost as much oil-energy is used in the production of ethanol as is gained from the result. And so, by using one-quarter of its corn crop for biofuel last year, the US cut oil consumption by 1%. At the same time, they helped push up global food prices and delay investment in more rational forms of alternative energy.

Perhaps this is one of the biggest differences between Obama (who supports subsidies) and Santos (who didn't).* Oh, apart from the fact that Santos was a fictional character.

Since my (non)-vote in the US presidential election is going to be crucial to the outcome, I thought it was important to share that.
H/T Rev Sam for the image.

*UPDATE: Oops, my memory of West Wing series 6, episode 13: "King corn" was inverted. All three candidates knew how crazy ethanol subsidies are. Santos, the charismatic Democrat from a racial minority (his character was based on Obama years before Obama was a presidential nominee), caves in to pressure to pander to the Iowa corn lobby. Only Vinick, the spry Republican contender, actually makes a stand against it, despite the advice of his staff that it will be politically suicidal.

Sunday, April 27, 2008

Why bother? What difference can one person make?

This NY Times article is one of the best pieces I've read in the popular media on the social psychology of sustainable living.

"...what would be the point [of changing my lifestyle to reduce my environmental impact] when I know full well that halfway around the world there lives my evil twin, some carbon-footprint doppelgänger in Shanghai or Chongqing who has just bought his first car [...], is eager to swallow every bite of meat I forswear and who’s positively itching to replace every last pound of CO2 I’m struggling no longer to emit. So what exactly would I have to show for all my trouble?"
If you've ever asked, or been asked, the "why bother?" question, this well-written piece from an expert in the field (Michael Pollan) is worth the five minutes it will take to get through it. Make sure you read all four pages; some of the best stuff, about the kinds of actions that make a difference and why, is near the end.

Thursday, April 24, 2008

The Gospel from Outer Space

Kurt Vonnegut's classic 1969 novel Slaughterhouse 5 is a humorously bleak look at, amongst other things, the firebombing of Dresden and alien abduction. Both are experienced by the text's mentally and temporally unstable protagonist, Billy Pilgrim, and both are equally shocking and inexplicable. The novel's title refers to the building in which Billy, an American POW in Nazi Germany, survived the Allied bombing raid in February 1945 that killed tens of thousands of civilians. Vonnegut was also a US POW who survived the Dresden firestorm in Schlachthaus fünf, though he is not Billy Pilgrim.

Within the novel is a minor character called Kilgore Trout, an undiscovered science-fiction writer, whose ideas are usually better than his prose. Brief plot outlines of his works are scattered throughout Slaughterhouse 5, providing ironic commentary on the characters:

     So Rosewater told [Billy Pilgrim what he was reading]. It was The Gospel from Outer Space, by Kilgore Trout. It was about a visitor from outer space, shaped very much like a Tralfamadorian, by the way [the alien species who abduct Billy once he has returned from the war]. The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels, was to teach people, among other things, to be merciful, even to the lowest of the low.
     But the Gospels actually taught this:
     Before you kill somebody, make absolutely sure he isn't well connected. So it goes.

The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn't look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again:
     Oh boy – they sure picked the wrong guy to lynch that time!
     And that thought had a brother: 'There are right people to lynch.' Who? People not well connected. So it goes.

The visitor from outer space made a gift to Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels.
     So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn't possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was.
     And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections!

If Jesus had a blog and other links

If Jesus had a blog. H/T Kyle.

MPJ on why we don't need to tell teenagers they suck.

Kim on management theory (or why Jesus needs a blog).

Wednesday, April 23, 2008

The use and limits of the law

"It may be true that the law cannot make a man love me, but it can stop him from lynching me, and I think that's pretty important."

- Martin Luther King