Merton on humility against despair

      Despair is the absolute extreme of self-love. It is reached when a man deliberately turns his back on all help from anyone else in order to taste the rotten luxury of knowing himself to be lost.
      In every man there is hidden some root of despair because in every man there is pride that vegetates and springs weeds and rank flowers of self-pity as soon as our own resources fail us. But because our own resources inevitably fail us, we are all more or less subject to discouragement and to despair.
      Despair is the ultimate development of a pride so great and so stiff-necked that it selects the absolute misery of damnation rather than accept happiness from the hands of God and thereby acknowledge that He is above us and that we are not capable of fulfilling our destiny by ourselves.
      But a man who is truly humble cannot despair, because in the humble man there is no longer any such thing as self-pity.

- Thomas Merton, Seeds of Contemplation, 108.

Merton on sin

      There is nothing interesting about sin, or about evil as evil.
      And this evil is not a positive entity but the absence of a perfection that ought to be there. Sin as such is essentially boring because it is the lack of something that could appeal to our wills and our minds.
      What attracts men to evil acts is not the evil in them but the good that is there, seen under a false aspect and with a distorted perspective. And the good seen from that angle is only the bait in a trap. When you reach out to take it, the trap is sprung and you are left with disgust and boredom - and hatred. Sinners are people who hate everything, because their world is necessarily full of betrayal, full of illusion, full of deception. And the greatest sinners are the most boring people in the world because they are also the most bored and ones who find life most tedious.

- Thomas Merton, Seeds of Contemplation, 76.

Merton on peacemaking

      Will you end wars by asking men to trust men who evidently cannot be trusted? No. Teach them to love and trust God; then they will be able to love the men they cannot trust, and will dare to make peace with them, not trusting in them but in God.
      For only love - which means humility - can cast out the fear which is the root of all war.

      If men really wanted peace they would ask God and He would give it to them. But why should He give the world a peace which it does not really desire? For the peace the world seems to desire is really no peace at all.
      To some men peace means merely the liberty to exploit other people without fear of retaliation or interference. To others peace means the freedom to rob one another without interruption. To still others it means the leisure to devour the goods of the earth without being compelled to interrupt their pleasures to feed those whom their greed is starving. And to practically everybody peace simply means the absence of any physical violence that might cast a shadow over lives devoted to the satisfaction of their animal appetites for comfort and pleasure.
      Many men like these have asked God for what they thought was "peace" and wondered why their prayer was not answered. They could not understand that it actually was answered. God left them with what they desired, for their idea of peace was only another form of war.
      So instead of loving what you think is peace, love other men and love God above all. And instead of hating the people you think are warmakers, hate the appetites and the disorder in your own soul, which are the causes of war.

- Thomas Merton, Seeds of Contemplation (London: 1949), 72-73.