Showing posts with label sharing. Show all posts
Showing posts with label sharing. Show all posts

Monday, January 07, 2013

Climate change prayer

Holy God,
earth and air and water are your creation,
and every living thing belongs to you:
have mercy on us
as climate change confronts us.

Give us the will and the courage
    to simplify the way we live,
    to reduce the energy we use,
    to share the resources you provide,
    and to bear the cost of change.

Forgive our past mistakes and send us your Spirit,
    with wisdom in present controversies
    and vision for the future to which you call us
in Jesus Christ our Lord. Amen.

©Anglican Church of Australia Trust Corporation. Used by permission This text may be reproduced for use in worship in the Anglican Church of Australia

Friday, August 10, 2012

Birds without Wings: a musical interlude

Brett sent me these lyrics (music available for download), saying they seemed to echo some of my sentiments here. I agree.

Wishing that something would happen
A change in this place
'Cos I'm tearing off the fancy wrapping
Find an empty package

Take for a while, your trumpet from your lip
Loosen your hold, loosen your grip
On your old ways that have fallen out of step
In a changing time

Hoist a new flag
Hoist a new flag

Angry sun burn down
Judging us all
Guilty of neglect and disrespect
And thinking small

And death by boredom
And death by greed
If we can’t stop taking
More than we need

Well across the fractured landscape
I find the same things
Tired ideas
Birds without wings

Birds without wings
Birds without wings

And these are just thoughts
On lack-luster times
I've no interest
In excuses you can find

Like you've had a hard day
Now you've too tired to care
Now you're too tired to care
You've had a hard day

Well across the fractured landscape
I see the same things
Tired ideas, broken values
Many with the notion that to share is to lose

A hollow people bound by a lack
Of imagination and too much looking back
Without the courage to give a new thing a chance
Grounded by this ignorance
(And the cat comes)

We're just
Birds without wings
Birds without wings
Birds without wings

- David Gray, "Birds without Wings", 1993.

Thursday, July 05, 2012

Available land

According to this 2005 article of the total of 13 billion hectares of land area on Earth, cropland accounts for 11 percent, pastureland 27 per cent, forested land 32 percent, and urban lands 9 per cent. Most of the remaining 21 percent is unsuitable for crops, pasture, and/or forests because the soil is too infertile or shallow to support plant growth, or the climate and region are too cold, dry, steep, stony, or wet.

These numbers are not static. Forested land is declining (deforestation still outstrips reforestation), unsuitable land is increasing (due to erosion, soil degradation and desertification), urban land is increasing and so, critically, cropland and pastureland is both declining and being forced to rely on more deforestation to prevent further decline. And that's all before we consider sea level rise.

We share one planet between seven billion of us and something like eight million other species. Does my way of life demand more than a fair share?

Sunday, June 03, 2012

Play, property and friendship

I generally try to avoid blogging about our two-and-a-half-year-old daughter A, since (a) all parents find their own progeny to be far more interesting than most people find someone else's, (b) I don't really want to populate the internet with embarrassing stories from her childhood and (c) my wife already does a fair bit of it over here. But today I am making an exception to recount an incident that occurred recently, which is actually mainly about the (anonymous) mother of another child.

A and I were having a delightful time playing at a favourite local playground (the images show the view from this park, albeit last Autumn). We were approached by another little girl, who turned out to be a three year old called E. Little E was delightful: friendly, confident, inquisitive, communicative, sensitive, respectful - in short the very model of what I would hope A is like at that age. Being slightly older, she was able to initiate and demonstrate many of the fundamental skills required for building a friendship. A was quickly besotted and having a great time gladly sharing her toys with her new buddy. E would occasionally run back to her mother to get another biscuit while A was eating some grapes out of a container.

E then suggested that she and A might go for a walk to play in another part of the playground. There followed a brief negotiation where E offered to carry some of the items that A often likes to take with her at the moment (a small bag and a tiny basket). A declined and said she'd prefer to hold them herself. E then offered to carry A's container of grapes in order to facilitate the move. This was gladly accepted and off they went, A only pausing momentarily to turn and wave goodbye to me. I let them go, confident that they would still only be metres away and in sight of perhaps a dozen other parents, while thinking that it might be good for A to have a little space to observe the new relational skills without me looking her shoulder.

Ten seconds later, I heard angry shouting.

It took another couple of moments for me to realise that the shouting was directed at E. Her mother was very loudly berating her for purloining another child's property, telling her to "return the grapes at once" and to apologise for taking them.

I ran to clear up the confusion. E's mother was dragging her by the hand to find the owner of the stolen goods while, unnoticed, A trailed after them looking very confused. E was sobbing loudly and A was on the verge of doing likewise.

I tried to explain as briefly as I could, highlighting just how exemplary E's behaviour had been and that the grapes were freely shared, not pilfered. The mother, realising her mistake, turned to comfort E, though without apologising to her. I tried to help A understand what had happened. When E's mother went off chasing an even younger child moments later, E stayed and was able to articulate that her mother had misunderstood and that her anger was clearly unjustified.

Ten minutes later, the two girls were very happily playing again and E's mother expressed her embarrassment and regret to me. Whether she apologised to E I am unsure, though in her defence I do suspect that the incident was out of character, not least due to how well adjusted and emotionally intelligent E appeared throughout the whole episode, indicating the likelihood of some emotionally intelligent parenting. So the following point is not really about this mother in particular, but uses this morning as an attempt to illustrate something broader.

First, it is worth noting that at one level, both E's mother and I were motivated by concern for the other's child. She didn't want A to have had her goods stolen and I didn't want E falsely accused. At a deeper level, we were presumably also both even more concerned about our own child's moral formation. She didn't want to raise a thief. I didn't want my child to think twice about sharing her blessings with others.

So what then differed? Our vision of the world in which these moral concerns were expressed. Now obviously, I was privy to the earlier interaction in which A had freely accepted E's offer to carry the grapes while E's mother was not and so I had a better idea of how to "read" the sight of E carrying food that didn't belong to her. But I wonder whether there might not be more to the difference than this.

The experience lead me to reflect upon our culture's obsession with private property. Why would this mother (who as far as I can tell, was otherwise sane and sensitive) react so explosively to seeing her child holding an unfamiliar object? The outburst may perhaps have had its origins elsewhere: frustration at the younger sibling or at some other unrelated situation which found its unjust expression against E. But the fact that the trigger for this display was an apparent breach of ownership rights concerning a tiny handful of slightly soggy grapes could also suggest that the policing of the concept and practices of exclusive property is very important for E's mother, so important that she would trample all over a nascent friendship to enforce them. Property is an important ethical concept, but it is possible to get a little too excited about it and lose sight of the bigger picture.

Wednesday, April 20, 2011

Collaborative consumption


Collaborative Consumption Groundswell Video from rachel botsman on Vimeo.
So many of the things we own, lightening our wallets, filling up our space and burdening our lives (not to mention the planet) we could rent, borrow or share. This is indeed one of the excellent uses of the information revolution, since co-ordination of the use of material objects between multiple people has never been easier. It generates trust, saves money and reduces the burden on resources. We've been on Freecycle for years, enjoyed free hospitality from strangers through an organisation something like Couch Surfing and shared power tools through Ecomodo for those once-in-blue-moon times of need. These schemes are generally quite straightforward and it is worth looking into them rather than feeling the need to purchase and own every object you could conceivably ever need or desire.

Sunday, April 17, 2011

Open source hardware

This seems like quite a simple and noble idea: the development and sharing of free, open source hardware designs that make use of local and recycled materials in order to construct cheap, functional versions of the most useful machines. Projects like this are a reminder that for-profit operations don't have a monopoly on innovation and social benefit and represent a broadening of our social and moral imagination.

Thursday, December 16, 2010

A manifesto of sorts

We have enough.
We can share what we have.
If we used less, it would be fine.
We can move ourselves.
The economy does not need to grow in order for us to thrive.
Business can be ethical and fair.
Business can express and nurture cultural values.
Health is the care of humans.
Public space belongs to humans.
We can meet at the market face to face.
We can have humane relationships with the animals we depend on.
We can work with Earth's systems.
We can build our homes and buildings to last for 600 years.
We look upstream to manage our waste.
We derive wealth from our waste.
We protect and restore what nature creates.
We listen to what Earth's complex systems tell us.
Our leaders listen to us and derive power from the mana of ethical behaviour and decisions.
The powerful protect the weak.
We are becoming indigenous.
We are weaving all the threads together.
The most important people in our village are those who will be us some day
and we are listening to them.

- From a statement adopted at the Signs of Change conference.

Are there any of these that particularly stand out to you? Any with which you violently agree or politely disagree (or vice versa)?
H/T Tom.

Thursday, July 26, 2007

God with us? VI

Tasting the future today
And these tastes of the future, these glimpses of God's coming presence, are genuine tastes, real glimpses, because of the Holy Spirit, the Spirit of the future. The physical resurrected body of Christ is hidden with God, but he has poured his Spirit, the Spirit of the risen Christ, into those who follow his way. And so by the Spirit, God is with us today. Not physically, not in fullness, not unveiled. But truly with us. The Spirit blows where he will (John 3.8). We can’t control or summon him like a pet dog. But when the gospel is truly proclaimed and people turn to Christ, there is the Spirit, there is God with us. When love overcomes hate and indifference, when death doesn’t get the last word on the meaning of our life, when we acknowledge our interdependence with all living things, there is the Spirit, there is God with us. When we share a meal of bread and wine and find ourselves bound together by a bond of peace, there is the Spirit, there is God with us. Where Christ is proclaimed and honoured in word and deed, there is the Spirit, there is God with us. Where there is a broken heart that cries to God in loneliness and anguish, there is the Spirit, there is the presence of God: The LORD is near to the brokenhearted, and saves the crushed in spirit (Psalm 34.18).

I recently received an email from a friend in long-term isolation on a cancer ward which ended like this:

I feel God's presence very strongly at the moment and throughout all of this there have been many blessings. I have realised more than ever that I would rather cross a raging river with God that stroll on the river bank without Him. I cannot imagine what it would be like to go through this without Him.
God is an ever-present help in trouble (Ps 46.1). This help is not necessarily what we expect or demand, but exceeds all we can ask or imagine.

But what of our ordinary life? Is God with me day by day?
For thus says the high and lofty one who inhabits eternity, whose name is Holy: I dwell in the high and holy place, and also with those who are contrite and humble in spirit.

- Isaiah 57.15

The Spirit of Christ, like Christ himself, prefers to hang out with those who recognise their need, who come to life with empty hands and are quick to give thanks. Is this me? Am I contrite and humble, or am I so full of myself there's no room for anyone else, no room for God? Are we as a community humble? Is God with us?

God’s Spirit, the Spirit of Christ, breathes life into us as the body of Christ, as a community tied together by our experience of God with us. This is what animates our meetings, what quickens our passions; this is who gives us a word of comfort or careful rebuke, a word of apology or hope. This is who moves us to care for the lonely, to stand up for the weak and voiceless, to share with our neighbour. This is who enables us to live fearlessly. It is the Spirit of Christ, God with us. God is not stingy. Our everyday lives are saturated with hints and echoes of his presence. Moments of beauty, of humility, of grace and truth.

We live everyday in the presence of God. But he is not our magic talisman, our lucky charm, our guarantee of success, our assurance of being right. He is not so much on our side, as beside us – in our neighbour – and inside us, giving us no rest until we find our rest in him. God is with us, but he is not in our box. Remember, he sits on top of the box, ruling as king, enthroned between the cherubim. He is lifted up on a cross, ruling as king as the nails are driven home. He is alive and amongst us as we live and move and have our being. He can be found in an embrace, seen in a gift, heard in a kind word, yet heaven and earth cannot contain him. He is here. He is coming soon.

Come Lord Jesus. Amen.
Series: I; II; III; IV; V; VI.