Showing posts with label Donatism. Show all posts
Showing posts with label Donatism. Show all posts

Thursday, March 03, 2011

What others are doing

Jason offers a pastoral reflection upon the Christchurch earthquake.

Kate summarises why climate change is bad for biodiversity, otherwise known as the web of life (though as a couple of comments point out, we're really talking about anthropogenic environmental change, not just climate change, as there are other factors contributing to the current precipitous biodiversity decline).

Jeremy is in search of the biodegradable shoe. He also thinks there are three basic paths ahead for the world over this century.

Bill discusses what he thinks might be the most popular tax in history.

David distinguishes (very helpfully) between stuff and things, and while he's dishing out useful advice, he also gives some tips on how to make trillions of dollars.

Halden is a little underwhelmed by ecumenism.

And Brad relates a tale of two Protestantisms, in which O'Donovan sides with the Augustinian English Anglicans against the Donatist Scots Presbyterians (perhaps unsurprisingly, since O'Donovan is an English Anglican who happens to live in Scotland). If nothing after that last comma made sense, don't worry, the post itself is very readable.

Saturday, March 20, 2010

The ongoing relevance of ancient heresies

Today, the language of heresy is most often used in irony, humour or as a critical description of the activities of those who are perceived to be too judgemental (i.e. taking the category of heresy seriously today indicates that one is probably guilty of self-importance and silencing the voice of the other).

Sam Norton has started a series in which he is articulating why one ancient Christian heresy (known as Donatism) has great relevance for us today, particularly in light of the recent controversies concerning sexual abuse by Catholic priests. You can read his first post here. Sam shows that in this case, the heretics dangerous mistake was being too judgemental! This illustrates something of the irony about our modern inability to take the category of heresy without irony.

I would love for Sam to continue his series with some consideration of the contemporary relevance of other ancient heresies, which continue to be important guideposts in our ongoing pursuit of living together well as human beings and followers of Christ.