Can we destroy creation? Hubris and self-destruction

We can't destroy creation. Alpha Centuri is going to be just fine, climate change or not. We can't even destroy the planet. It's survived meteors, tectonic upheavals and ice ages. It's a pretty durable lump of rock.

Nonetheless, I frequently see people claiming that it is arrogant to think that tiny little humans are having such a large impact of the functioning of planetary-scale systems as is implied by the mainstream science of climate change, ocean acidification, soil degradation, biodiversity loss and so on. Sometimes this objection has a dose of piety injected: God is in charge of the world; we can't damage it (at least, not more than superficially or locally).

But isn't it arrogant (and historically ignorant) to think that our capacity for destruction does not extend to wiping out entire ecosystems? We have done so on colossal scales in recorded history. Vast forests have disappeared in the face of the axe and bulldozer; seemingly endless prairies have all but disappeared under the plough. Haven't we grown to seven billion and rising, spreading into every continent and visibly altering huge tracts of the earth's surface? Why would we be surprised at anthropogenic climate change or ocean acidification or biodiversity decline when we consider our collective effects in a wide range of areas? Aren't our nuclear arsenals capable of obliterating the vast majority of life on earth at a moment's notice? Haven't we fundamentally altered the appearance, behaviour and distribution of species through millennia of domestication and exploration? Haven't we sent thousands of recorded species (and likely tens or hundreds of thousands of unrecorded species) extinct? Haven't we damned and/or diverted the majority of the world's great rivers, and even (almost) dried up what was previously the fourth largest lake in the world? Haven't we flung craft into orbit that can monitor many of these changes in astonishing detail?

If human civilisations (even ones who considered themselves Christian) have risen and fallen in the past, why would we assume that ours will be immortal? And if human actions have contributed to historical collapses, why would we rule out such influence today?

If we have done all this, then if we have also dug up and burned over 300 billion tonnes of fossil hydrocarbons, might not here, as in so many other places, our capacity for altering our surroundings be manifest? If we have changed the chemical composition of the atmosphere and oceans in measurable and statistically significant ways, might not these changes have far-reaching consequences and implications for life (human and otherwise) throughout the atmosphere and oceans? If we can measure the changes in radiation that occur as a result of these alterations, if we can measure shifts in the timing of flowerings, growing seasons, hibernations and migrations, observe massive and alarmingly rapid alterations to the frozen places of the planet, notice systematic and unprecedented shifts in humidity, precipitation, temperatures over land and sea (and in the waters) and rising sea levels - if we can observe these changes occurring and have an excellent theory that accounts for all the data and which has withstood every criticism levelled against it, seen off all competing explanations and gained the acceptance of every single relevant scientific body of national or international standing in the world, then what is to be gained by withholding judgement? And if we have good reason to be deeply concerned about the already manifest and likely future consequences of the observed, modelled and projected trends, if these consequences threaten the habitability of the planet and its ability to provide sufficient food for our societies and habitat for all our fellow creatures, if our neighbours are deeply vulnerable to these changes, if the most vulnerable are also those who have done least to contribute to the problem (the poor, future generations and other species), then might not Christian discipleship embrace humble acceptance of our predicament and an earnest search for responses that express repentance, care and prudence?

Furthermore, if many of the social and personal changes required are not simply consonant with, but already actively required by, Christian discipleship due to the rejection of idolatry, greed and consumerism, if the infrastructural changes are both affordable and viable, if those most vocally opposed to these changes have a history of engaging in less than honest advocacy and have a business practice that currently kills millions of people annually, then might we not have a strong case for prophetic witness in defence of the goodness of the created order, in pursuit of justice for the suffering, in the hope of wise care for our children's future?

Destroying the world's most successful killing machine

Humans killed by sharks annually: 5.

Sharks killed by humans annually: 100,000,000.

Source, based on this study and others (see comments for more).

This discrepancy points to a common feature of our predicament, the often vast gulf between our usual assumptions (sharks are a dangerous animal) and our rapidly changing situation (during my lifetime, literally billions of sharks have been killed and their populations have fallen off a cliff, declining by somewhere in the region of 90%). The fact that sharks are survivors from the Silurian period (making them roughly twice as old as the oldest dinosaurs! And there is some evidence that they may be even been around during the Ordovician) and yet our actions are having such drastic effects during the blink of a geological eye highlights just how powerful we (collectively) are. We have truly become a force of nature. I get the impression that few people have really grasped emotionally how shocking and radically novel this new situation is.

There seems to me to be a misunderstand claiming a particularly Christian character holding back such understanding, namely, the idea that it is somehow arrogant to think that puny little humans can have such large, planet-wide effects. Yet true humility is really an extension of the virtue of honesty. There is no virtue in pretending to be something other than we are. Romans 12.3 says "Do not think of yourself more highly than you ought" but does not go on to say "but think of yourselves as lowly worms, capable of nothing and worth even less". Instead, the second half of the verse is "but rather think of yourself with sober judgment". Sober judgement is what is needed. We have all kinds of reasons to be humble - from dust we came and to dust we return - yet let us acknowledge that various historically novel quantitative developments over the last few decades have brought us into a qualitatively new relationship to the rest of the natural world. To do so is not arrogance, but sober judgement. And when we notice that this relationship is increasingly one of destruction, then the potential for arrogant boasting of our powers is quickly chastised.

The title of world champion apex predator, held for over 400 million years by sharks, is now ceded to homo sapiens sapiens, who will be doing well if we can make it through the next 400 years without being the cause of another mass extinction.

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The Pope and climate change

The Pontifical Academy of Sciences at the Vatican has just released a new report titled Fate of Mountain Glaciers in the Anthropocene. The report was written by a diverse group of glaciologists, climate scientists, meteorologists, hydrologists, physicists, chemists, mountaineers and lawyers and examines the causes and consequences of the widely observed phenomenon of glacial retreat occurring on about 95% of glaciers around the world.

The report doesn't particularly break new ground scientifically (or so I am told), but it is a good example of scientists communicating the realities of climate change in an explicitly moral framework. To get a sense of the reports conclusions and recommendations, here is a taste from the opening:

"We call on all people and nations to recognise the serious and potentially irreversible impacts of global warming caused by the anthropogenic emissions of greenhouse gases and other pollutants, and by changes in forests, wetlands, grasslands, and other land uses. We appeal to all nations to develop and implement, without delay, effective and fair policies to reduce the causes and impacts of climate change on communities and ecosystems, including mountain glaciers and their watersheds, aware that we all live in the same home. By acting now, in the spirit of common but differentiated responsibility, we accept our duty to one another and to the stewardship of a planet blessed with the gift of life.

"We are committed to ensuring that all inhabitants of this planet receive their daily bread, fresh air to breathe and clean water to drink as we are aware that, if we want justice and peace, we must protect the habitat that sustains us. The believers among us ask God to grant us this wish."

I would love to hear opinions on how the Pontifical Academy of Sciences is perceived amongst Catholics and whether a report like this might, for instance, have any kind of significant influence on prominent Catholic leaders who deny or minimise the dangers of anthropogenic climate change (such as Cardinal George Pell, Archbishop of Sydney).

Ecological responsibility and Christian discipleship I: Human planet

This will be the first in three posts giving a slightly modified version of a sermon I delivered a few weeks ago based on Genesis 1. The three posts are as follows:
I. Human planet: Welcome to the Anthropocene.
II. The Community of Creation: Genesis 1.
III. Recycle or repent? Our response.

Human Planet: Welcome to the Anthropocene
We no longer live on the same planet on which we were born. I’m not just talking about the internet and globalisation, or trends in fashion and music. The chemistry of the oceans and atmosphere, the stability of the climate, the diversity and health of ecosystems are all very different to what they were. Human activity over the last handful of decades has altered the face of the globe in ways so profound that it will be visible in the geological record millions of years into the future. The Geological Society of London, which is the UK national society for geoscience and the oldest geological society in the world, is currently considering a serious proposal to declare that we have now left the Holocene and entered into a new geological epoch, called the Anthropocene, named after anthropos, which is Greek for human, because we humans are having such a extreme effect on all the ecosystems and even geology of the planet. I hardly need to tell you that most of it isn't a positive effect.

Think of the most remote places on the planet, places so wild and desolate that none live there. No matter where you picture, human fingerprints are all over the landscape.

You are probably aware that Arctic summer sea ice is in terminal decline and many of us in this room are likely to live to see a largely ice-free Arctic in summers to come. This winter, while we shivered through a December that was 5ºC below average, parts of the Canadian Arctic averaged 21ºC above their long term mean. Permafrost is no longer looking so permanent and some now call it "tempfrost". As it melts, not only are roads and buildings sinking and breaking, but it is releasing more and more of the methane and carbon dioxide that have been locked away for millennia and which will, of course, only make the melting worse.

If the Arctic isn't pristine, then perhaps the mountains, the high Andes and towering Himalayas? Well, again, you're probably aware of the accelerating glacier melt occurring on 95% of all glaciers, including the most remote. And in many places the melt is accelerated when soot particles land from cooking fires and factories land on the ice, darkening the surface and absorbing more solar energy. Indeed, thanks to Julian Assange, we know that the US State Department was told by the Dalai Lama that addressing climate change is a higher priority for Tibet than independence from China.

What about the deep Amazonian rainforest where there are still to this day dozens of uncontacted tribes? Yet first contact for these indigenous groups is most likely to be with loggers. Although deforestation rates have declined from a decade ago, tropical rainforests continue to be bulldozed at a rate of a football field every few seconds. Eighty percent of the world's ancient forests have been destroyed or degraded, half of that has been in the last 30 years.

What about bottom of the ocean? Even there the human fingerprints are everywhere. Deep sea trawling by commercial fishing fleets drags heavy metal beams over the sea floor, crushing and scattering slow-growing deep corals and other creatures and kicking up plumes of underwater dust that can be seen by satellites. And each year, an area twice the size of the continental United States is bottom trawled, scooping up more fish than the ocean can replenish. Four-fifths of commercial fish species are considered by marine biologists to be fully-exploited, over-exploited or have collapsed. On our current trajectory, no commercially-viable fish stocks will be left by the time my daughter turns 40.

Feeling stressed? Breathe in – breathe out – breathe in – breathe out. Every second breath comes from phytoplankton, microscopic plant-like organisms in the oceans that are the basis of the marine food chain and which are the source of over half the planet's oxygen. And yet, there is evidence that the number of phytoplankton has declined by 40% since 1950. I've already alluded to climate change, but did you know that all the excess carbon dioxide in the atmosphere is also changing the chemistry of the oceans? The planet's oceans are on average 30% more acidic than pre-industrial times, more acidic than they have been for millions of years and changing faster than any known previous shift. And they are getting warmer too. Climate change is first and foremost oceanic change, since oceans absorb more than 93% of the extra energy trapped by our greenhouse gas pollution. Oceanic currents are shifting. Sea levels are rising. The climate is warming: 2010 was the equal warmest year at the end of the warmest decade, which followed the previous warmest decade, which followed the previous warmest decade on record. The last 311 consecutive months have all been warmer than the 20thC average.

Seasons are changing. Plants flowering earlier in Spring, migrations and hibernations patterns are shifting. Our actions are shifting rainfall patterns: stronger droughts, more intense rain and snow.

Human actions are responsible for the extinction of about a thousand recorded species. They are just the ones we're aware of. Our best estimates of how many we've actually bumped off falls between twenty thousand and two million. And this is rising rapidly, causing most biologists to judge that we are currently causing the start of the sixth great extinction event in earth's four and a half billion year history.

Since 1970 we have reduced animal populations by 30%, the area of mangroves and sea grasses by 20%, the coverage of living corals by 40% and large African mammals by more than 60%.

Over 60% of major rivers in the world are dammed or diverted. There is five times as much water stored in dams and reservoirs as all the world's rivers put together. We have directly modified three quarters of the ice-free land surface of the planet and currently move more soil each year than the natural cycles of wind and water.

And I haven’t mentioned heavy metal toxins, soil degradation, aquifer depletion, ocean eutrophification, introduced species, desertification, or the trillions of floating plastic particles found in all the world's oceans.

We no longer live on the same planet on which we were born.

And God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea. And over the birds of the air and over every living thing that moves upon the earth."

- Genesis 1.28 (NRSV).

Our passage this morning has been used to justify the patterns of exploitation and acquisition that in our lifetimes have reached such an extent as to have permanently altered the face of the planet. Can we read it again with fresh eyes and see whether it might have good news for us today?
I haven't had time to include links for all these claims, though it's worth noting that they were not first published by Greenpeace or WWF; they are not the scare stories of eco-extremists out to rob you of your fun or set up a world government. These claims appear in highly respected scientific journals – Nature, Science, Proceedings of the Royal Society and so on. Some are still quite fresh and subject to ongoing debate. Most are widely agreed as our best knowledge of our present situation. If there are particular ones you are interested in, I can try to provide relevant citations.

"The most exciting decade in the history of the planet"

"The climate challenge is the easy one [...]. Incremental change is not an option."

Rockström was lead author on last year’s Nature paper on planetary boundaries and this video is an excellent 20 minute summary of the shift from the Holocene to the Anthropocene, of the multiple "hockey stick" graphs we face, of the non-linear behaviour of earth systems and of the nine planetary boundaries we've transgressed or are in danger of passing soon.

We are in an ecologically novel situation. Never before have we been so close to self-destruction on such a scale.