Showing posts with label Paul Kingsnorth. Show all posts
Showing posts with label Paul Kingsnorth. Show all posts

Sunday, May 15, 2011

The future of humanity, and other stories

Michael sketches the future of humanity, which is neither epic nor tragic.

Paul also wants to discuss the future of humanity by separating the quants from the poets. I suspect we need both.

Brad talks tax (again). Having previously described why Christians willingly pay taxes, this time he asks if it is ever justified for Christians to engage in tax avoidance (or even evasion): part one; part two; part three.

Carl shares how the human body is like a lake, or what medicine needs to learn from ecology: "We know now that there are a hundred trillion microbes in a human body. You carry more microbes in you this moment than all the people who ever lived. Those microbes are growing all the time. [...] The microbes in your body at this moment outnumber your cells by ten to one. And they come in a huge diversity of species — somewhere in the thousands, although no one has a precise count yet. By some estimates there are twenty million microbial genes in your body: about a thousand times more than the 20,000 protein-coding genes in the human genome. So the Human Genome Project was, at best, a nice start. If we really want to understand all the genes in the human body, we have a long way to go."

UK journalists posing as representatives of arms manufacturer Lockheed Martin expose corporate greenwashing in an undercover sting at well-known environmental charity Conservation International. A useful rule of thumb: the larger the company, the more sceptical to be regarding corporate claims to ecological credentials.

Jason links to an article answering the ever-pressing question: When did girls start wearing pink?

Friday, May 14, 2010

How inevitable is decline?

Have we passed the point of no return?
Our contemporary industrial society is sick. But how bad is our diagnosis? Do we have a mild illness requiring a brief lie down and an aspirin, a major problem requiring emergency surgery, or a terminal illness beyond curative treatment, leaving only better or worse palliative care?

Dark Mountain
There has been an interesting debate on this question upfolding recently on the Guardian website between what may be viewed as different branches of environmentalism. To understand the debate, you first need to get a bit of a handle on a new movement in the UK called The Dark Mountain Project (DMP). Launched just over a year ago by Paul Kingsnorth and Dougald Hine, DMP is a literary and cultural project exploring new stories for an age of collapse and transition. Their manifesto can be found here, though this quote might give you a taste of their perspective:

"This project starts with our sense that civilisation as we have known it is coming to an end; brought down by a rapidly changing climate, a cancerous economic system and the ongoing mass destruction of the non-human world. But it is driven by our belief that this age of collapse – which is already beginning – could also offer a new start, if we are careful in our choices. The end of the world as we know it is not the end of the world full stop."
So while being deeply pessimistic about the chances of continuing life as we know it, they are searching for new (or renewed) cultural narratives to guide us through what they expect will be a period of widespread ecological, social, economic and political change. In particular, those at the DMP are quite critical of an optimistic environmentalism that sees us developing and implementing technological solutions to ecological crises based around a low-carbon economy that will enable the continued economic development of a social and cultural trajectory not too dissimilar to the one we're already on, that the future will be merely "an upgraded version of the present". Nicholas Stern's newish book is one example of this kind of thinking. In other words, DMP are questioning whether sustainable development is really sustainable if it assumes the necessity and desirability of ongoing industrial development in even the developed world. I have previously quoted John Michael Greer, who spoke about contemporary industrial society facing a predicament, not merely a series of problems. That is the basic idea: that we need to work out how to best cushion a now inevitable descent from our current level of social complexity, and Dark Mountain wants to explore cultural narratives other than the myth of progress.

Dark Mountain is gaining a bit of a following, and are holding their first festival in Wales in a few weeks' time. One of the keynote speakers at the festival is well-known Guardian journalist and environmentalist George Monbiot.

The Guardian debate
Monbiot started the Guardian conversation on Tuesday with an article titled "I share their despair, but I'm not quite ready to climb the Dark Mountain. He accused the DMP of "giving up" on industrial civilisation, being content to wait for its downfall, which will become a self-fulfilling prophecy if we ignore the real opportunities to reform the current system.

Kingsnorth and Hine, founders of Dark Mountain, came back yesterday with "The environmental movement needs to stop pretending". They rejected Monbiot's portrayal of their ideas and charged mainstream environmentalism (including Monbiot) with having been co-opted by capitalist dreams of endless growth, just with wind farms replacing coal.

And then today, Simon Lewis, Royal Society research fellow at the Earth & Biosphere Institute, University of Leeds tried to find a mediating position in "Yes, we can change society before global crises overwhelm us". Lewis argues that Monbiot is too optimistic about the life expectancy of industrial civilisation while Kingsnorth and Hine are premature in issuing a terminal diagnosis. Instead, there is a rapidly closing window of opportunity.

A growing conversation
All three articles are contributions to an ethical and cultural debate that I think will only continue to grow in coming years. It is not a new debate, but it is likely to become increasingly mainstream as more people come to see the depth and breadth of ecological crises our industrial society has spawned. I think this exchange includes its fair share of misunderstandings and misrepresentations (for instance, it is clear that Kingsnorth and Hine are not advocating any kind of quietist despair, nor does Monbiot hope for endless growth. Nonetheless, these authors differ in their estimation of how deeply ecological crises cut into the arteries of our present way of life and how radically and rapidly things need to change as a result. Anyone who takes seriously our present crises will need to face these questions, and on our answers, new alliances and battlegrounds will be drawn.
Speaking of interesting Guardian articles, this one is also worth a read, pointing out that most of the current climate debate is way too simplistic and that scientific, economic, political and ethical questions are not be carefully enough distinguished.
Monbiot and Kingsnorth had an earlier run-in over these questions a little while back.

Thursday, August 20, 2009

Competing apocalyptic visions: an insight into my project

This recent exchange in The Guardian between Paul Kingsnorth and George Monbiot raises many of the issues I would like to deal with in my PhD research: what is a faithful Christian response to impending civilisational decline? What role might nightmarish apocalyptic visions play in Christian moral reasoning on these matters?

I am still trying to clarify the scope and focus of my main question, though these are some sub-themes within it. At the moment, I am playing with a descriptive subtitle along the lines of "Christian moral reasoning in the predicament of social decline". I will explain what I mean by "predicament" (and how it is different from a problem) in a future post.