A prayer for mothers

God from whom we have all received life,
    Thank you for mothers: for the women who gave each of us birth, and for the women who preceded us in the faith.

Thank you for Eve, the mother of all the living.
    You love all her children: those who came before us, those who will come after us, those who are (or seem to be) our enemies, those whose suffering is distant to us, those whose lives are harmed by the systems from which we profit and prosper. Teach us once more that we all belong to you, that we are one family. Forgive us when we forget that we are still called to be our brothers’, our sisters’ keeper. Give us today our daily bread, that we may learn to share it generously and justly. And let us not neglect the bread, the land, the respect and honour that we have stolen from Australia’s first peoples. Forgive us our trespasses.
    Lord in your mercy,
        Hear our prayer.

Thank you for Sarah, mother of Isaac, who laughed at your crazy promise and then laughed again in joy when she held it in her arms.
    You are patient with all of us who struggle to see your goodness in the pain and misery of the world. You hear the cries of those suffering crippling drought in Zimbabwe, drought and famine in Ethiopia, drought and heat waves in Vietnam, Thailand and India, those thousands who have lost homes in the heat wave and fires of Alberta, those still rebuilding after cyclone Winston in Fiji, those slowly losing their homeland in Bangladesh and low-lying Pacific islands, those reliant upon bleached coral reefs for food and livelihood, and all those whose future seems to have dried up, who cannot imagine how you could be faithful to them on a planet getting dangerously warm. Give us a renewed trust in your goodness, and an eager desire to embody that goodness in your world, to be living symbols of your care and delight in all your children. Thank you for those around the world taking peaceful direct action today and this week to break free from dirty energy and the dirty politics it engenders. Your will be done on earth as it is in heaven.
    Lord in your mercy,
        Hear our prayer.

Thank you for Tamar, mother of Perez and Zerah, a woman abused, exploited, shamed and threatened with death – all due to the failures of men in her life – yet whose resilience and creativity turned the tables on her abusers.
    You cherish all your daughters: including all those bearing scars of the body and of the soul. Too many of those wounds were inflicted by men: fathers, brothers, husbands; bosses, pimps, priests. Break the entitlement, heal the bitterness, dissolve the disdain and dismantle the systems that teach our sons to scorn their mothers and to mistreat the mothers of their own children. Rescue women trapped in cycles of violence and abuse, liberate the enslaved and empower the voiceless. Provide resources to domestic violence services, wisdom to policymakers and humility to your people to learn afresh your gentleness. Deliver us from evil.
    Lord in your mercy,
        Hear our prayer.

Thank you for Jochebed, the mother of Moses, who gave birth in secret then entrusted her child to the waters in order to escape Pharaoh’s murderers.
    You embrace all mothers living under tyrants, and all who entrust their children and even their own lives to the waters. Guard and protect them. Raise up those who will take them into new homes. As we hear of tens of millions fleeing war and persecution, fill our hearts with compassion towards all those in desperate need. You love the mothers of those trapped and suffering on Nauru and Manus Island. You know their fears, the withering of their hopes. Comfort those mourning the death of Omid Masoumali. Preserve the life of Hodan Yasi. And as our government’s policies have faced condemnation in multiple courts this week, bring fresh vision and deep wisdom to our national imagination, that we may share more fully your heart for all who cry for help. Make our churches places where hospitality is practised and practised and practised until it is second nature for your people to extend protection and care. Forgive us our trespasses as we forgive those who trespass against us.
    Lord in your mercy,
        Hear our prayer.

Thank you for Naomi, the mother-in-law of Ruth, who became like a mother to her when they were both widowed.
    You welcome all those whose family lives have been fractured and reformed, with bonds formed not by blood but still with great loyalty and love. Be with all those estranged from their mothers, and with mothers estranged from their children. Bring healing, perseverance, insight and even (we dare to ask) the usually-slow often-imperfect miracle of reconciliation. Provide extra nurture and care for those whose mothers have recently died, or for whom today is a fresh reminder of old grief.
    Lord in your mercy,
        Hear our prayer.

Thank you for Hannah, mother of Samuel, who for year on year was deeply distressed at not being able to have children and who faithfully brought her tears to you.
    You care for all those without children who mourn (often in secret): the involuntarily single, the infertile, the ones wounded by broken dreams. Hold close today those who have lost children: whose babies were carried but never met, or who were held but couldn’t be taken home, or who came home but didn’t stay. Build us into a body that is attentive to our members who need particular honour and tenderness.
    Lord in your mercy,
        Hear our prayer.

Thank you for Esther, an orphan who became queen, without recorded children, yet who is known today as the mother of all Persian Jews on account of her thwarting a genocidal plot through her courage and boldness.
    You delight in all who stand against injustice and are not silent in the face of wickedness. Thank you for the examples and legacies of so many women throughout history whose contributions to your people and your world have involved so much more than raising children. Remind us all that we are first your children and that you bless your church with all kinds of gifts. May we cultivate, encourage and equip one another for every act of service without enforcing stereotypes or implying that motherhood is the epitome of femininity.
    Lord in your mercy,
        Hear our prayer.

Thank you for Mary, the mother of our Lord Jesus.
    You love her and all those like her who receive your grace, obey your command, wait for your promise, and heed your Son. May your church follow her example and walk in his true and living way. Give us here in this place humility and patience as we listen to one another and reach out to our neighbours with the message and love of Christ.
    Lord in your mercy,
        Hear our prayer.

Let us pray together the family prayer that Mary’s son taught us.
    Our Father in heaven,
        Hallowed be your name…

Peak Oil and conspiracy theories

It hasn't gone away
Just when you thought discussion of peak oil had peaked, it's back. For those unfamiliar with the debate and why it is important, you might like to check out this brief introduction to the concept. Written back in 2003, it is one of the best short intros I've seen.

Even though global demand for oil has dropped due to the economic downturn, that doesn't mean that some of the underlying causes behind it hitting US$147 per barrel a couple of years ago are not still around. For those who might be new to this debate, the estimates used by governments are usually based on figures from the International Energy Agency. However, even figures inside the IEA question their own numbers (or if you prefer, there is the SMH version).

Peak Oil and Conspiracy Theories
Peak Oil shares a number of features with conspiracy theories. It is held by a minority who reject the "official" version (in this case, the IEA numbers) as hopelessly partisan or influenced by powerful stakeholders. Telling the truth would unsettle these interests and so those in the know seek to spread the world that the world is darker and scarier than we thought.* Think The Matrix: there is a moral responsibility to face the truth, even if it is less pleasant than the "official" story. This is part of the appeal of accepting the alternative account. By doing so, one joins the ranks of the enlightened and is by default on the side of the angels, fighting a David-and-Goliath battle against the powers whose interests are served through the truth remaining suppressed. Such heroic skepticism draws on a variety of powerful western narratives from the myth of Promethius, through one popular account of the Enlightenment as the triumph of reason over tradition, to contemporary celebrations of investigative journalism. We've all been told often enough that we ought not to believe everything we've been told.

In this context, is peak oil simply another loopy conspiracy theory put forward by misguided figures who have lost touch with reality? Perhaps.

Yet the basic concept of global oil production one day reaching a high water mark is more or less widely accepted by all sides; the debate is really about when this is most likely to happen. And even the most optimistic numbers from the IEA and oil companies put this within two to three decades at the very best. The darker option is that we are now at the peak or have just passed it, and the current slump in production due to the global economic downturn may not ever decisively turn around.

Either way, there are huge changes ahead, whether we like it or not. And this is what makes peak oil different from other conspiracy theories. Everyone acknowledges uncertainty about the precise amount of oil able to be recovered (and the rates at which it may be extracted); for all kinds of technical and political reasons, the calculations involve too many unknown variables. Yet all acknowledge that oil is indeed a finite and non-renewable resource that is deeply woven into the fabric of contemporary society. And so no one is saying that business-as-usual can continue with oil production in terminal decline. Thus, peak oil is not a typical conspiracy theory and cannot be dismissed as such. Even those with the rosiest outlook acknowledge the need to move beyond oil, more or less urgently.

And this is what the debate is really about: the appropriate degree of urgency. The timing and rate of decline are crucial. A slow decline in a few decades could enable a transition to other forms of energy (though nothing is as powerful and easily transportable as oil). A rapid decline from here on would mean long term economic depression, food shortages, spiraling costs, more wars, social instability and governments collapsing.

Some dismiss peak oil as a bad joke. But as with all jokes, timing is everything.
*Even conspiracy theories that apparently claim the world is lighter and less scary than we thought, like Climate Change scepticism, still assume an enormous world-wide cover-up based on self-interest. I will be writing more on CC denial sometime soon.