On consistently labelling terrorism

Terrorism: the threat or use of violence intended to provoke fear and targeting civilians for political, religious or ideological reasons.

This has been the definition of terrorism I've been working with for a few years. It is very similar to official legislative definitions in a number of jurisdictions. Yet it seems to rarely be applied consistently. Typically, it is only used for non-state agents, and mainly used when the perpetrator is not from a dominant social group. But if my definition above is what we actually mean by terrorism then there is far more terrorism that happens around the world than is usually recognised.

When an ISIS-sympathiser carries out a mass casualty attack in a major Western city, that is terrorism (though not if they attack a military target, btw - that is just part of irregular warfare).

When a white nationalist assassinates an elected MP while shouting xenophobic slogans, that is terrorism (amazing how so much of the media has avoided using the term in reporting on the trial of Jo Cox's assassin).

When an authoritarian regime drops barrel bombs in civilian areas or conducts strikes against hospitals, that is terrorism.

When a "liberal democracy" uses double tap drone strikes targeting first responders, or designates all males of fighting age in an area as energy combatants until proven otherwise, that is terrorism.

When white supremacists torch black churches or paint threats on mosques, or graffiti swastikas on synagogues, that is terrorism.

When an apartheid state illegally occupies or blockades a territory and severely limits the residents' access to water, food and basic supplies, that is terrorism.

When law enforcement targets certain kinds of protesters for unnecessarily brutal treatment, or exhibit a pattern of using deadly force against certain kinds of unarmed suspects, that is terrorism.

When government-backed hit squads assassinate activists who are highlighting state injustices, that is terrorism.

When an angry man yanks off a woman's hijab, or promises violence against an LGBTI person, or tweets a rape threat to a female journalist, that is terrorism.

When colonial invaders dispossess indigenous peoples, forcibly remove their children and erase or suppress their culture, that is terrorism.

When a government harvests organs involuntarily from political prisoners of conscience, that is terrorism.

When a political candidate threatens violent reprisals against his opponents, that is terrorism.

If we are going to use the term at all, then let us at least be consistent.

An Australian Hero: coal vs public health

Near the end of last year, a famous Australian put his religious and scientific convictions into action and was arrrested at the #LeardBlockade while non-violently protesting the construction of the Maules Creek open cut coal mine. This mine is being built in the middle of a critically endangered woodland ecosystem and is reducing the water supply to some of Australia's best farmland. The coal extracted over the planned lifetime of this mine will result in as much carbon pollution as would be emitted by hundreds of millions of people living with sustainable carbon footprints for a year. Air pollution from extracting, transporting and especially burning this coal will very likely result in thousands of early deaths and hundreds of thousands of people finding it more difficult to breathe.

So, who was this Australian icon putting his body on the line to protect our farmers, our koalas and bats, our neighbours, our habitable planet? I'm not referring to David Pocock​, though the rugby star and committed Christian was also arrested days later doing much the same thing, and undoubtedly received more coverage than of the other 350-odd arrests at Maules Creeks over the last year or so. I'm talking about the man who (in my book) is the most credible and authoritative of all those who have joined the #LeardBlockade: Professor Colin Butler​, an international expert on climate and public health, an IPCC author, and sole editor of the most up to date and weighty volume in that field, Climate Change and Global Health, a collaboration of 56 authors from 18 countries that came out weeks before his arrest. Prof Butler is also co-founder of the Buddhist NGO BODHI (Benevolent Organisation for Development, Health and Insight).

Prof Butler was arrested back in November and faced court yesterday, where the original charges against him were dropped and he was found guilty of a lesser charge. No conviction was recorded under Section 10, and Prof Butler was given a two year good behaviour bond (which is still heavier than many people who have been arrested under similar circumstances, including David Pocock).

Almost every time people read about people being arrested for peacefully protesting, there will be comments from confused people who have perhaps conflated "peaceful/non-violent" with "lawful", and who think it is outrageous that someone could be arrested for a peaceful protest. It was indeed a peaceful protest, but once which broke the law of NSW.

So what did Prof Butler do wrong?

Essentially, a parking violation. Prof Butler parked his backside in the middle of the road for a few hours (and presumably refused to move when directed to do so by a police officer), a road which just happened to one that mining equipment required for the construction of the mega-mine in question.

It is good to have laws against parking/traffic violations. In general, people ought not to be allowed to block public roads. But sometimes, there are bigger fish to fry: people really, really ought not be to be allowed to dig up sequestered hydrocarbons on a massive scale without regard for the damage caused by the extraction, and ought not be allowed to burn those hydrocarbons while dumping their waste into the global commons of the atmosphere and oceans in such a way as to endanger the habitability of the entire planet. In that context, one crime is far, far, far more serious than the other.

And so thank you Professor Butler. Thank you for your vital research, public voice and actions in seeking to protect the habitability of our home. There is no planet B.
First image (Leard State Forest being cleared for the mine) from Greenpeace Australia Pacific. Second image (Prof Butler's arrest) from Front Line Action on Coal.

Bauckham: Ecological hope in crisis?

A while ago I mentioned I would be attending a conference titled Communicating Hope: Hope in an age of environmental crisis. I never got around to writing a review, but it was an excellent gathering of scientists, activists and theologians chewing the fat over the nature and implications of Christian hope in a post-Copenhagen world.

There were three main talks: (i) a summary of the latest science from Dr. Martin Hodson; (ii) theological reflections from Prof. Richard Bauckham; (iii) an exploration of opportunities for action from Andy Atkins, Director of Friends of the Earth, UK.

For me, the highlight of an excellent couple of days was undoubtedly Prof Bauckham's talk, which is now available online. Here's the opening:

"The church has frequently had to think afresh about Christian hope in changing contexts. It’s not that the essence of Christian hope – the great hope, founded on Jesus Christ, for God’s redemptive and fulfilling renewal of all his creation - changes. But if Christian hope is to retain its power to be the engine of the church’s engagement with the world, if it is to be more than an ineffective private dream, hope itself needs renewal as the world changes."

Killed for crossing a corporation?

Environmental activists in the developed world risk being added to no-fly lists or infiltrated by undercover police who break rules prohibiting sexual relations with those they are monitoring, illegally act as agents provocateurs and even lie under oath.

Environmental activists in the developing world risk assassination. According to a recent report from Global Witness, over the last decade there have been 711 recorded cases of activists being murdered, and that is likely to be the tip of the iceberg, given the poor level of reporting for most of the world. In Brazil alone, where stronger monitoring institutions exist, 365 deaths were recorded, yet less than 10% of case were brought to trial and barely 1% resulted in a conviction.

Journalists who report on such matters become targets of harassment and violence.

Anyone who has studied Christian history or the experience of the global church just in the last 100 years knows that being killed for standing up for justice and the truth is hardly unusual.

Keeping people in the dark is profitable.

This is what hope looks like

Read this moving final statement from environmental activist Tim DeChristopher to the court before he was sentenced to two years in prison for a creative protest he made in 2008 against the illegal sale of federal US land to fossil fuel interests. Rousing stuff. If you read to the end, you'll find why I thought of Archbishop Tutu.

If you're not familiar with DeChristopher's story, then you can get a summary here or much more detail here.

Disasterbation turns you blind

Why "disaster porn" films blur our moral vision
Our predicament is crucially different from, say, being ten minutes after the launch of mutually assured nuclear destruction, where human society really has only minutes or hours left and hugging loved ones is almost the only expression of humanity left. Instead, we are in the (in some ways worse) situation of having a disaster (or series of interlocking crises) that will unfold across decades and even centuries and millennia (the effects of our injection of CO₂ into the atmosphere will be felt for hundreds of thousands of years, species extinctions are forever and could well lead to ecosystems that are radically different - and for a very long time much simpler). What this means is while some shocks could be quite sudden (as we saw in 2008, banks can (almost) collapse within 24 hours if conditions are right, or rather, wrong), industrial civilisation will not go down in an afternoon (barring global nuclear exchange). Such an outcome is likely to take decades and a whole series of crises.

Many "catastrophe porn" films like 2012 (which I haven't seen) only further corrupt our moral imaginations by asking us to imagine ourselves in pure survival mode, which is a form of ethical laziness, since it is much more likely the real crises will bring moral challenges considerably more complex than "will I resort to cannibalism to stay alive?" (The Road). Neither Mad Max or Star Trek are particularly likely in the coming decades, but I expect something more in the ballpark of (the background scenes of) Children of Men.

In our contemporary situation, there are still plenty of good ends to pursue, even if it is increasingly unlikely that our actions are going to "save" civilisation as we know it. Whether we conceive ourselves as offering societal palliative care or building arks for the coming storm, there are more options than trying to plug the hole in the Titanic as it goes down (to mix three metaphors in as many lines). If we are offering palliative care for industrial society as a terminal patient, then perhaps that patient is a pregnant woman and our care may yet save the baby. That is, the choices we collectively make now will significantly influence the basic conditions under which any future society will exist, including (through the climate, health of biodiversity, soils, oceanic chemistry and so on) the carrying capacity of the planet and its regions. So it may actually now be impossible to keep things going as we've known them for the last few decades (let alone with continued growth) for too much longer, but it is certainly possible for us to bequeath a better or worse world to our children.

The perception of being "too late" will only increase in the next few years and this could well lead to all kinds of hopeless responses (nihilistic hedonism ("eat, drink and be merry..."); populist quick techno-fixes; authoritarian paternalism; scapegoating of outsiders). Our concern is not to say ahead of time what ought to be done (though many of the things that ought to be done now are more or less clear), but to focus on the formation of human beings who will not respond to such perceptions out of fear, guilt or impotence, but from faith, hope and love.
I took the title of this post from this helpful article. Other good posts on a similar theme include this reflection on the motives on doomers from one who has experienced them and this piece on collapse porn.

Barriers are political, not technical

Independent: Feeding 2.4 billion more people without more land. Technically, it might be possible. But then, technically it has been possible for some time to end poverty, switch to a carbon-neutral economy and destroy all nuclear weapons. The barriers in each case are primarily political, not technical.

The Automatic Earth: In the USA, only 47% of working age adults have full-time employment.

NYT: US States on verge of bankruptcy.

NYT: Species on the move due to changing climate. There are physical limits to how far many can go.

Make Wealth History: Bribery isn't just an African problem, not least because the bribes that keep developing countries politically poisonous frequently originate from western corporations.

Bright Green Scotland: Undercover cops: political or commercial? The recent exposure of numerous UK undercover police in green activist groups has raised a host of uncomfortable but important questions about political protest, police surveillance and accountability, the ethics of espionage and the commercialisation of policing and intelligence. This article explores the latter issue.