Two cheers for coercion, and other stories

Coercion: Do we ever think coercion might be a good thing? Brad contemplates what a cheating athlete can teach us about the place of law in public life.

Magic economics: The economy is a Pied Piper - a delightful and insightful image from Gillian.

Debate vs argument: What's the difference? And what difference does it make to recognise the distinction?

Peak coal: John celebrates the 140th anniversary of the death of William Stanley Jevons, an English writer who foresaw the end of British coal-expansion from way back in 1865 (and who also gave his name to the Jevons paradox). Jevons was aware that relying on finite resources brought a false complacency to social questions by enabling the deferral of questions of distributive justice. If we expect the economy to keep growing, then we can skirt of over gross inequality, trusting that a rising tide will lift all boats. If we accept that the global economy faces certain physical limits within timeframes of human interest, then the deferral of questions of distributive justice can no longer be maintained. In short, faced with limits to growth, there is a certain sense in which it becomes incumbent upon us to make wealth history (which is also the name of this excellent blog, in which Jeremy wrestles with the economic and social implications of this insight).

Mortality: Ben Myers is dying.

Chalk wars: Chalk it up to the suppression of dissent; increasingly, people are being arrested for chalking pavements, at least in the Land of the Free™. The Edinburgh Festival would go out of business if this attitude were introduced over here. And Arthur Stace (a.k.a. Mr Eternity) would have gone to gaol.
H/T Gordon for the final observation.

Twenty questions: The questions that the US press ought to asking of those who oppose climate action. These questions, from climate ethicist Donald Brown, would make for some interesting discussion starters for groups wanting to wrestle with some of the ethical implications of climate change.

Growth myths: Herman Daly walks us through eight fallacies about economic growth. A very useful and insightful summary of some of Daly's contributions to these discussions.

Last words: The final unpublished letter from eco-author Ernest Callenbach, discovered after his death. His top tips? Hope, offer mutual support, gain practical skills, organise, learn to live with contradictions.

Climate intro: The basics of climate science. It's worth posting pieces like this from time to time, since I am constantly reminding just how common it is for otherwise intelligent people to have some basic misunderstandings (myself included!).

Compliance: You never know you're in prison until you try the door. Glenn Greenwald reflects on why oppression and tyranny are often invisible when close to home.

The problem with Rowan Williams, and other links

Ben Myers: The problem with Rowan Williams. And some opposing thoughts from Michael Bird.

AlterNet: A history of the 40 hour working week. Why less is often more. Some evidence to back up the call to spend less, earn less, work less.

The Conversation: Oh the morality - Why ethics matters in economics. "An economic system that rewards amoral self-interest creates economic instability, fractures economic insecurity, fosters concentrations of economic power, exacerbates economic inequality and violates ecological sustainability."

The Inquisitr: Corruption in the USA. Eight states given an "F" and zero receive an "A".

Chomsky: Losing the World: American Decline - Part One and Part Two - The Imperial Way: American Decline in Perspective.

Liz Jakimow: What does table fellowship have to do with global justice? Quite a lot.

BGS: Kony 1984. There have been plenty of things written about the Kony 2012 viral video. I thought this was one of the more interesting ones, highlighting the way the film relies on the pursuit of peace through war, just like in 1984.

Reuters: Reports of smoking's demise are greatly exaggerated. Reports of smokers' demise are not. While rates of smoking (and associated mortality) in the developed world are in decine, they continue to grow rapidly in the developing world: "if current trends continue, a billion people will die from tobacco use and exposure this century - one person every six seconds."

The (en)rich list. One hundred inspirational people "whose contributions enrich paths to sustainable futures". Their "net worth" is measured in Google hits, which is perhaps just as arbitrary as counting dollars.
H/T Jeremy.

BWAA: The end of greed. A resource for a five week sermon series and/or Bible study that reflects on "consuming as if God, people and the planet matter". I haven't looked in detail at the contents, but I like the outline.

1. Consuming as if God matters: Rejecting consumerism, embracing the kingdom
2. Consuming as if People matter: Rejecting greed, embracing generosity
3. Consuming as if People matter: Rejecting exploitation, embracing justice
4. Consuming as if the Planet matters: Rejecting destruction, embracing care
5. Consuming as if Animals matter: Rejecting cruelty, embracing kindness

H/T Liz.

How Genghis Khan cooled the planet

Frank ponders how to give an eco-friendly gift, and ends up discussing the difference between hope and stress.

Ben Myers has stopped blogging about faith and theology and has become a short story writer (briefly). And he is frustrating brilliant at that too! It was bugging me that most of his stories seem to be set in the US. I was about to comment on that trend when I came across this one and I felt right at home.

Amidst all the climate records set in 2010, a new melt record for the Greenland ice sheet was set in 2010.

And Mongabay tells of How Genghis Khan and Hernán Cortés cooled the planet (perhaps Christopher Columbus should get the credit). I'm not advocating that we try that particular strategy of geoengineering.

The deathly smile and the necessity of grief

"In the Protestant West today, smiling has become a moral imperative. The smile is regarded as the objective externalisation of a well ordered life. Sadness is moral failure."

Much as I hate to link to almost every post he puts up (not least because a fair chunk of my readers arrive from his blog!), Ben Myers continues to produce astounding work. His latest effort, Twelve theses on smiling and sadness expresses with poignancy and insight much of what I've been trying to say for some time about the importance of groaning, grief and lament for Christian discipleship.

Read it and weep.

The fruitfulness of procrastination

When some people procrastinate, they still get more done than most of us manage in our most productive moments.

What are blogs for?

For beautiful writing.

Spare a thought for the theologians

"Theologians are people for whom the Christian faith is especially difficult, incomprehensible, infuriating."

Ben reflects on what makes theologians tick and just what it is that they do. His comments can easily be extended to the ethicist, who is not someone who is more virtuous than average, but one who finds action difficult, puzzling and dangerous.

A drop in the ocean

How many fish in the sea? A fraction of how many there were a few decades ago.

Where has the oil gone? Has the BP disaster been overhyped? Or simply pushed underwater? And where are all the dead animals? And where is the dispersant?

Is it too late to save Miami? An interview with a paleoclimatologist on rising sea levels.

But really, what's climate change got to do with the price of bread? Quite a lot, actually. And the stability of food prices is related to political stability.

The current Russian heat wave is unprecedented for at least 1,000 years and likely to become the deadliest heat wave in history.

What makes a Methodist Sunday School teacher mad?

Are games a waste of time when the world is burning? Or might they be just what is needed?

Is martyrdom a repudiation of the goodness of life? Not at all, says Michael Jensen (summarising his PhD in a page).

And in a mere three part series, Ben tackles the perennially vexatious issue of gelato ethics.

A taste of the menu

Global warming turns 35: both the term itself and the experience of rising temperatures have lasted a little longer than my lifespan. Predictions made back in the mid-70s were in the right ballpark.

Ben discovers the law of ice cream (well, gelato actually).

Phytoplankton, the base of the ocean's food chain, are in serious decline, according to a new global study in Nature.

Alison points out what has largely been missing from the Australian election campaign.

The Automatic Earth: why deflation matters more than inflation.

Dominic Knight: How to make the election more interesting.

SMH/Crikey: Gillard's cash for clunkers is a lemon costing almost twenty times as much to reduce a tonne of carbon as an ETS. And that is with some generous assumptions. And the claims of money for R&D when looked at carefully also fare poorly. Neither the emperor nor the would-be emperor are wearing any climate clothes.

Gravity, it's only a theory. The hoax unmasked.

John Cook: Ten ways we know the earth is warming and ten reasons we know that the primary driver is human activities enhancing the natural greenhouse effect.

Popular author Anne Rice has "quit being a Christian" (but still follows Christ).

Joe Romm: US EPA gives ruling on ten different petitions submitted by climate change deniers: "These petitions - based as they are on selectively edited, out-of-context data and a manufactured controversy - provide no evidence to undermine our determination."

Wynne Parry asks whether the oceans primed for mass extinction in an article that starts to join the dots between pollution, overfishing, nutrient run-off, dead zones, ocean warming and acidification from carbon dioxide.

Link love

Peter Singer: Why we must ration health care. H/T Milan.

Bryan offers some lessons from NZ's ETS.

Die-hard contrarian hedge fund manager Jeremy Grantham on everything you need to know about global warming in five minutes.

Cartographic conflict: a potted history of WWII.

Ben rants about men's groups.

Paul Krugman asks "who cooked the planet?"

If only gay sex caused global warming, or, why do we pay more attention to some threats than to others?

Are we to believe in the Antipodes?

Whether We are to Believe in the Antipodes
But as to the fable that there are Antipodes, that is to say, men on the opposite side of the earth, where the sun rises when it sets to us, men who walk with their feet opposite ours, that is on no ground credible. And, indeed, it is not affirmed that this has been learned by historical knowledge, but by scientific conjecture, on the ground that the earth is suspended within the concavity of the sky, and that it has as much room on the one side of it as on the other: hence they say that the part which is beneath must also be inhabited. But they do not remark that, although it be supposed or scientifically demonstrated that the world is of a round and spherical form, yet it does not follow that the other side of the earth is bare of water; nor even, though it be bare, does it immediately follow that it is peopled. For Scripture, which proves the truth of its historical statements by the accomplishment of its prophecies, gives no false information; and it is too absurd to say, that some men might have taken ship and traversed the whole wide ocean, and crossed from this side of the world to the other, and that thus even the inhabitants of that distant region are descended from that one first man. Wherefore let us seek if we can find the city of God that sojourns on earth among those human races who are catalogued as having been divided into seventy-two nations and as many languages. For it continued down to the deluge and the ark, and is proved to have existed still among the sons of Noah by their blessings, and chiefly in the eldest son Shem; for Japheth received this blessing, that he should dwell in the tents of Shem.

- Augustine of Hippo, City of God XVI.9.

In Augustine's day, it was widely known and accepted (at least among the educated) that the earth was round. However, this raised a problem. Since it was also known that the equatorial regions are impassable (think Sahara) and the necessary ocean voyage too lengthy to be feasible, then how could there be humans on the far side of the globe? It would only be possible if these hypothetical Antipodeans were not historically connected to the human civilisations which Augustine knew and to which Christ had come. For Augustine, although he had never been there, for the Antipodes to be inhabited would mean an unacceptable bifurcation in humanity - unacceptable because without the possibility of travel they were also without the possibility of hearing the good news. Given the impossibility of contact, to believe in life on the far side raised a series of problematic questions. Had God created two human races? Were there then also two Christs? Or were the others left without the gospel?

This may all seem fantastically speculative in today's globalised society, but the question of God's witness to those historically disconnected from the spread of the Christian message is a genuine theological and ethical issue. Is the chance to be saved a historical cultural lottery?

One attempt to answer that question is found the new preamble the Uniting Church in Australia has proposed to add to its constitution. Ben Myers is posting excerpts from a paper he is writing reflecting critically on that preamble.

UPDATE: Ben has just posted the conclusion to his paper.

Myers on Augustine on desire and beauty

Ben Myers has written a wonderful short post which consists of an anecdote leading into a one paragraph explanation of the heart of Augustine's take on human desire.

Becoming a theologian: the ten step program

Ben Myers offers his advice for theological students. Compulsory reading for all theologians, theologians-in-training and those who dream of one day being theologians. As the great poet Homer says, "It's funny because it's true."

You'd better watch out...

...you'd better not cry. But someone is coming to town and while he's very jolly, I don't think he's into red suits with ermine trimming.
Yes, I recognise that from my present perspective he is going, but you can take the boy out of Sydney...

A miracle in Sydney

World Youth Day miracle recorded by mainstream press.

Links

Michael's getting fed up with blogging - and nutters.

Jason is pondering prayers for the dead.

Boxologies links to a Presidential selector quiz.

Eric is trying to remember something. I think it is who he is.

And Ben's thinking about pornography - and worship.

Stuff other people are saying

Jim West on the psychoses of boring bloggers.

Ben's excited about a conference and Jason about Barth's Dogmatics finally making into the real virtual world. All I can do is drool and save my pennies (especially since they're not legal tender here anyway).

Ben and Jason both also post some classic Easter poetry.

Holy Week sermons from Kim, Tom, Rowan and Justin. I'm thinking about posting my own (on John 21), but maybe I'll just put some bits of it up.

Bored yet?

Ben redeems boredom from being equated with sloth to a sign of our human dignity and even a possible site of cultural protest and resistance. You won't be.

Does church terrify you?

Does church terrify you? Do you get shivers down your spine when you arrive each week? Do you wake up early on a Sunday morning in a cold sweat? You should. Maybe you should. We do some scary things each week. It might seem harmless enough, but we’re playing with holy fire. We celebrate a gory death. We presume to speak to the very one who fashioned our voice box. We proclaim a message that has helped bring down empires and undermined economies. And we also affirm in the creed each week that “I believe in the forgiveness of sins”, which is no less radical, no less startling. In fact, each week we ask God to forgive us our sins in the same manner that we forgive those who sin against us - a scary prayer.
This was how I opened my recent sermon on forgiveness (of which I have recently posted pieces). Ben Myers has pointed out an excellent Annie Dillard quote on a similar theme. Twenty points for picking the church in which this photo was taken.

Myers on Spong

Speaking of Bishop Spong, the indefatigable Ben Myers has managed to produce a short review of his new book Jesus for the Non-Religious, in which he argues that Spong's Jesus is, well, boring.

Ben and his wife have also managed to produce a new baby. Since Dr Myers seems to gain most of his theological insights from his children, I expect his prolific output to only increase in the coming months.