Showing posts with label autonomy. Show all posts
Showing posts with label autonomy. Show all posts

Thursday, July 08, 2010

Beyond the profit motive: why we don't just chase money


People respond better to motives other than pure profit. Autonomy, mastery and making a contribution are better motivators than a bigger pay packet. This seems intuitively right to me (as well as having studies to back it up). Many of the smartest people I know are not going into the highest paying jobs, but are becoming scientists, academics, ministers, teachers and all kinds of other things in order to serve a purpose that is larger than their wallet. It's not rocket science.

Wednesday, July 07, 2010

Keeping our feet on the ground

"For there is a sense in which the absence of oil only has one real effect. It will give back to us a proper sense of our creaturely limitation, as little embodied animals who can only walk a few kilometres a day. Our spatial limitations have always been what give us a sense of a ‘place’, or neighbourhood, in which we live. Oil has temporarily tricked us, making these constraints hidden in plain sight, deluding us into thinking that we can soar unencumbered like the angels just because someone can fly us to Phuket or because we can drive interstate. The absence of oil will only throw us back onto what was always the case, and what still remains the case for the majority of the world’s population: we are a people who dwell in neighbourhoods, villages and towns, making the best of interdependency with others in the same place. We cannot abstract away our createdness forever."

- Andrew Cameron, "The peak oil society".

Oil lets us fly. Good theology keeps our feet on the ground. More generally, the very spectacular success of our present industrial system has enabled the illusion of autonomy and independence. That this system is facing a series of dire threats from its own runaway achievements is an excellent chance to rediscover the goodness of our interdependence.

Dave recently reminded me of this piece by Andrew Cameron, written back in 2007 (I mentioned it back here). It is almost certainly the best thing I've read about peak oil, and indeed by extension probably the best short piece responding to all the various challenges we face. Read it.

Wednesday, May 07, 2008

Intentional community

The consumerist mindset of autonomy, flexibility, merit and personal preference is poison to church life (not to mention family life and society at large). Mutual submission, relational commitment, grace and the pursuit of the common good are radical concepts to most Westerners but they lie at the heart of what it means to belong to Jesus' family. Yet many Christians drift in and out of churches missing out on what it means to belong to one another, and then complain that their church experience failed to meet their needs.

I've been thinking recently about what intentional community might involve. How can we build relationships and a common life that doesn't simply mimic the cultural pattern in which we swim? Kyle over at Vindicated has been posting a series on the "monastery without walls" his church has begun. Worth a read, even for those of us who might not be militant Anglo-catholics.

1. Introduction: To De-Pimp and Re-Monk the Church
2. Monasticism and mission
3. Monastic values
4. Organisation
5. Relationships
6. The Abbey and the Wider Church
7. FAQs I
8. FAQs II
9. FAQs III
10. Afterword: Monastic Thoughts
Ten points for naming the building.

Wednesday, April 18, 2007

Hart on provisional cosmic dualism

      '[T]here are those who suffer from a palpably acute anxiety regarding the honour due the divine sovereignty. Certainly many Christians over the centuries have hastened to resituate the New Testament imagery of spiritual warfare securely within the one all-determining will of God, fearing that to deny that evil and death are the "left hand" of God's goodness in creation or the necessary "shadow" of his righteousness would be to deny divine omnipotence as well.
      Nevertheless, and disturbing as it may be, it is clearly the case that there is a kind of "provisional" cosmic dualism within the New Testament: not an ultimate dualism, of course, between two equal principles; but certainly a conflict between a sphere of created autonomy that strives against God on the one hand and the saving love of God in time on the other.'

- David Bentley Hart, The Doors of the Sea: Where Was God in the Tsunami?
(Eerdmans: 2005), 62-63.

This, once again, raises the question: is evil primarily the instrument or enemy of God? Hart's own answer is unambiguous:
[I]f it is from Christ that we are to learn how God relates himself to sin, suffering, evil and death, it would seem that he provides us little evidence of anything other than a regal, relentless, and miraculous enmity: sin he forgives, suffering he heals, evil he casts out, and death he conquers. And absolutely nowhere does Christ act as if any of these things are part of the eternal work or purposes of God. (86-87)