The problem with Rowan Williams, and other links

Ben Myers: The problem with Rowan Williams. And some opposing thoughts from Michael Bird.

AlterNet: A history of the 40 hour working week. Why less is often more. Some evidence to back up the call to spend less, earn less, work less.

The Conversation: Oh the morality - Why ethics matters in economics. "An economic system that rewards amoral self-interest creates economic instability, fractures economic insecurity, fosters concentrations of economic power, exacerbates economic inequality and violates ecological sustainability."

The Inquisitr: Corruption in the USA. Eight states given an "F" and zero receive an "A".

Chomsky: Losing the World: American Decline - Part One and Part Two - The Imperial Way: American Decline in Perspective.

Liz Jakimow: What does table fellowship have to do with global justice? Quite a lot.

BGS: Kony 1984. There have been plenty of things written about the Kony 2012 viral video. I thought this was one of the more interesting ones, highlighting the way the film relies on the pursuit of peace through war, just like in 1984.

Reuters: Reports of smoking's demise are greatly exaggerated. Reports of smokers' demise are not. While rates of smoking (and associated mortality) in the developed world are in decine, they continue to grow rapidly in the developing world: "if current trends continue, a billion people will die from tobacco use and exposure this century - one person every six seconds."

The (en)rich list. One hundred inspirational people "whose contributions enrich paths to sustainable futures". Their "net worth" is measured in Google hits, which is perhaps just as arbitrary as counting dollars.
H/T Jeremy.

BWAA: The end of greed. A resource for a five week sermon series and/or Bible study that reflects on "consuming as if God, people and the planet matter". I haven't looked in detail at the contents, but I like the outline.

1. Consuming as if God matters: Rejecting consumerism, embracing the kingdom
2. Consuming as if People matter: Rejecting greed, embracing generosity
3. Consuming as if People matter: Rejecting exploitation, embracing justice
4. Consuming as if the Planet matters: Rejecting destruction, embracing care
5. Consuming as if Animals matter: Rejecting cruelty, embracing kindness

H/T Liz.

Eating, mortality and fellowship

"Eating together always implies trust."

He's actually onto a deep thread of Christian thought. We share meals and vulnerabilities. This was the power of Jesus' eating with sinners, of his reform of the food laws, and of the institution of a common meal as a mark of fellowship in his death.

It's also quite funny.

Jesus: friend of sinners

Church: a place for broken people

Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves. By sheer grace, God will not permit us to live even for a brief period in a dream world. He does not abandon us to those rapturous experiences and lofty moods that come over us like a dream. God is not a God of the emotions but the God of truth. Only that fellowship which faces such disillusionment, with all its unhappy and ugly aspects, begins to be what it should be in God's sight, begins to grasp in faith the promise that is given to it. The sooner this shock of disillusionment comes to an individual and to a community, the better for both. A community which cannot bear and cannot survive such a crisis, which insists upon keeping its illusion when it should be shattered, permanently loses in that moment the promise of Christian community. Sooner or later it will collapse. Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more that the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.

God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others, and by himself. He enters the community of Christians with his demands, sets up his own laws, and judges the brethren and God himself accordingly. He stands adamant, a living reproach to all others in the circle of the brethren. He acts as if he is the creator of the Christian community, as if his dream binds men together. When things do not go his way, he calls the effort a failure. When his ideal picture is destroyed, he sees the community going to smash. So he becomes, first an accuser of his brethren, then an accuser of God, and finally the despairing accuser of himself.

Because God has already laid the only foundation of our fellowship, because God has bound us together in one body with other Christians in Jesus Christ, long before we entered into common life with them, we enter into that common life not as demanders but as thankful recipients. We thank God for giving us brethren who live by his call, by his forgiveness, and his promise. We do not complain of what God does not give us; we rather thank God for what he does give us daily. And is not what has been given us enough: brothers, who will go on living with us through sin and need under the blessing of his grace? Is the divine gift of Christian fellowship anything less than this, any day, even the most difficult and distressing day? Even when sin and misunderstanding burden the communal life, is not the sinning brother still a brother, with whom I, too, stand under the Word of Christ? Will not his sin be a constant occasion for me to give thanks that both of us may live in the forgiving love of God in Christ Jesus? Thus, the very hour of disillusionment with my brother becomes incomparably salutary, because it so thoroughly teaches me that neither of us can ever live by our own words and deeds, but only by the one Word and Deed which really binds us together--the forgiveness of sins in Jesus Christ. When the morning mists of dreams vanish, then dawns the bright day of Christian fellowship.

– Dietrich Bonhoeffer, Life Together, 15-17.

Jesus was not ashamed to share company with tax collectors and prostitutes; he was called "the friend of sinners" and invited national traitors to join his renewal movement (Mark 2.13-17). If we would eat with Jesus, we too become friends with the friend of sinners and are revealed as those who are sick, in need of a physician. The company Jesus keeps is not with those who believe themselves perfect, or superior, or pure, but with those who know they need such a friend. The church is a place for broken people.

With whom do you eat?
Ten points for guessing the Sydney church building.