Climate change contributing to rising food prices

Study links climate change and rising food prices, as I suggested back here, here, here and here. The study argues that changing weather patterns have held back the growth in global food production by around 5%, contributing about 20% of the recent doubling of prices (which also have other causes).

BBC: Nitrogen pollution estimated to be costing £55 billion to £280 billion annually in Europe alone.

Guardian: How to tell the difference between the rule of law and a police state in the light of Ian Tomlinson, the protester unlawfully killed by police and the subsequent alleged cover up.

Common Dreams: This is what resistance looks like.
H/T Matheson.

Paul Gilding: The great disruption arrives. Different authors use a variety of phrases to speak of the converging ecological and resource crises facing humanity: the great emergency, the long descent, Eaarth, planet triage, the Anthropocene, the great acceleration and so on.

Intergovernmental Panel on Climate Change (IPCC) releases a new report that finds up to 77% of global electricity primary power generation from renewable power by 2050 is both technically and economically feasible. The primary barriers are political.

Guardian: Why supermarkets are odious. We are blessed with a weekly farmers market a few hundred metres from our door, and have a deal with a local farm to receive a box of fresh produce each fortnight. Even so, it is hard to avoid supermarkets entirely.

SMH: How much does an iPad really cost? Although Apple are far from the only company with shady production conditions, they are the largest and were recently fingered as also having the worst ecological record, so highlighting their failure is legitimate. These conditions are not inevitable. Companies could be held responsible for the full life-cycle of their product, which would provide a significant incentive to shift design assumptions away from built-in obsolescence (which is currently the industry standard). It is also worth noting that many of these pieces of equipment are not just bad for the workers who produce them and the ecological systems on which we all rely for life, but can be part of the shrinking of the consumerist soul into finding an identity and satisfaction in what is bought and consumed.

Guardian: In a secret deal between Pakistan and the US, agreed in 2001 and renewed in 2008, Pakistan allegedly agreed to unilateral US strikes as long as they were allowed to publicly decry them afterwards. I don't think that this kind of agreement is conducive to healthy international relations in the long term, as it undermines trust when parties are revealed to be dissembling.

And because I haven't raised enough controversial topics in this post yet, I thought I'd mention this new study of more than ten thousand children that found that breast feeding is linked to fewer behavioural problems.

How much oil?

Oil'd from Chris Harmon on Vimeo.
It is easy to imagine a group of five things. Most of us can picture ten or twenty. Even hundreds can be grasped via parts of our everyday experience. But we're intuitively poor at very large numbers. Infographics like this help to fill in gaps in our imagination with comparisons we can put some kind of handle on.

The Pope and climate change

The Pontifical Academy of Sciences at the Vatican has just released a new report titled Fate of Mountain Glaciers in the Anthropocene. The report was written by a diverse group of glaciologists, climate scientists, meteorologists, hydrologists, physicists, chemists, mountaineers and lawyers and examines the causes and consequences of the widely observed phenomenon of glacial retreat occurring on about 95% of glaciers around the world.

The report doesn't particularly break new ground scientifically (or so I am told), but it is a good example of scientists communicating the realities of climate change in an explicitly moral framework. To get a sense of the reports conclusions and recommendations, here is a taste from the opening:

"We call on all people and nations to recognise the serious and potentially irreversible impacts of global warming caused by the anthropogenic emissions of greenhouse gases and other pollutants, and by changes in forests, wetlands, grasslands, and other land uses. We appeal to all nations to develop and implement, without delay, effective and fair policies to reduce the causes and impacts of climate change on communities and ecosystems, including mountain glaciers and their watersheds, aware that we all live in the same home. By acting now, in the spirit of common but differentiated responsibility, we accept our duty to one another and to the stewardship of a planet blessed with the gift of life.

"We are committed to ensuring that all inhabitants of this planet receive their daily bread, fresh air to breathe and clean water to drink as we are aware that, if we want justice and peace, we must protect the habitat that sustains us. The believers among us ask God to grant us this wish."

I would love to hear opinions on how the Pontifical Academy of Sciences is perceived amongst Catholics and whether a report like this might, for instance, have any kind of significant influence on prominent Catholic leaders who deny or minimise the dangers of anthropogenic climate change (such as Cardinal George Pell, Archbishop of Sydney).

Keep on blowing up the pokies

Andrew Cameron and Rebecca Belzer have put together another excellent piece of research and commentary on an Australian social issue. This one is about the reform of gambling laws relating to poker machines, a topic I discussed briefly back here.

There is a more recent briefing offering some reflections upon the killing of Osama bin Laden through a just war lens, though it is not yet available on the website. I'll update this post with a link when it is. now available here.

These Social Issues Briefings come out at (semi-)regular intervals. Each is two or three pages of well-researched information and Christian analysis of a topical Australian social issue with links to further information. The back catalogue is here and you can sign up to the email list here.

Andrew has recently published a book called Joined-up Life: a Christian account of how ethics works, which I highly recommend. I am intending to post a brief review sometime in the next few days when I get a chance.

Australian Christian environmentalism

A simple question: are there any Australian Christian organisations with a particular focus on ecological issues? I know that TEAR Australia has been developing a climate change initiative in recent years and that some are talking about starting an A Rocha group. Any others?

Not a party hack

To the best of my memory (I'm a little hazy about my first couple of local elections), since turning eighteen I think that I have voted for (or given first preference to) candidates from at least nine different parties (counting independents as a single party; if counted separately, it may be a higher). I've also now voted in three referenda, all failed.*

I attempted a little while back to summarise briefly where I stand politically.

How many of my votes have I come to regret? Nearly all of them. Voting is such a blunt instrument (even with electoral reform) and I'm more and more tempted towards supporting demarchy.
*The AV referendum has not yet been officially called, but it stands close to zero chance of passing.

UK voters: Yes to AV tomorrow

The primary benefit of AV is that allows voters to give more information about their desires. In particular, since there is no requirement to fill in all preferences, by leaving parties blank that you definitely do not want to see in power, extremists are excluded. Unless a candidate can gain the goodwill of a majority of voters, they will not be elected. It is not a perfect voting system, but it is better than first past the post.

The "No" group have really run a very dirty campaign. Their lies may be taken to court. They have not revealed their sources of funding. They claim that the BNP will be more likely to be elected. Not true: the BNP are the only party officially endorsing the "No" campaign because they know that they will be wiped out in a system that requires any candidate to gain the trust of 50% of voters. They claim that it will be more expensive because voting machines will be needed. Not true: Australia has had AV for eighty years without machines. I have been employed as a returning officer doing the counting. It really is very simple. They say that voters will be confused, which I find quite insulting as it implies that voters don't know how to count to five. Indeed, if anyone really is confused, they can simply put a "1" for their first preference and leave the rest blank, giving them the option of continuing to vote as they always have. They say that AV gives people more than one vote, which is a half-truth. Yet insofar as people get more than one vote, everyone's vote is recounted every time. It is just like having multiple rounds of an elimination election condensed into a single day. The "no" vote have (as far as I am aware) never answered how it is that the method used to elect party leaders (AV) is deficient for the nation as a whole.

The "Yes" campaign are guilty of overselling, as though AV is going to singlehandedly reform UK politics. It won't but it's still an improvement. A "Yes" vote is a vote for a system that lets voters have more say, a system that recognises the UK is no longer a two-party state (35% of voters at the last election voted for someone other than Labour or Conservative), a system that excludes extremists by preventing candidates with strong minority support being elected without majority backing, a system supported by the leaders of the following parties: Labour, Liberal Democrats, Greens, SNP, Plaid Cymru, UKIP. The only leaders who are supporting the "No" vote are the Tories and the BNP.

Vote "yes" tomorrow.

No way out? Peak oil will not save us from climate change

You may not be able to take it with you, but you can take it down with you. Remember, George Monbiot is sometimes regarded as one of the more optimistic voices on ecological issues.

"The problem we face is not that we have too little fossil fuel, but too much. As oil declines, economies will switch to tar sands, shale gas and coal; as accessible coal declines, they'll switch to ultra-deep reserves (using underground gasification to exploit them) and methane clathrates. The same probably applies to almost all minerals: we will find them, but exploiting them will mean trashing an ever greater proportion of the world's surface. We have enough non-renewable resources of all kinds to complete our wreckage of renewable resources: forests, soil, fish, freshwater, benign weather. Collapse will come one day, but not before we have pulled everything down with us.

"And even if there were an immediate economic cataclysm, it's not clear that the result would be a decline in our capacity for destruction. In east Africa, for example, I've seen how, when supplies of paraffin or kerosene are disrupted, people don't give up cooking; they cut down more trees. History shows us that wherever large-scale collapse has occurred, psychopaths take over. This is hardly conducive to the rational use of natural assets.

"All of us in the environment movement, in other words – whether we propose accommodation, radical downsizing or collapse – are lost. None of us yet has a convincing account of how humanity can get out of this mess. None of our chosen solutions break the atomising, planet-wrecking project."

- George Monbiot, "Let's face it:
none of our environmental fixes break the planet-wrecking project".

While discussing such matters with my supervisor a few months ago, he wryly observed, "You know you are in trouble when you say, 'Only the Black Death can save us now'".

Monbiot points out in the full article that Fatih Birol, the chief economist of the International Energy Agency, admits that peak oil passed in 2006. Yet this hasn't lead to economic collapse (yet) because the shortfall in liquid conventional oil has so far been filled by tar sands and liquid methane. The pursuit of such resources to avoid a shortage of oil is taking us directly into the vast carbon reserves of non-conventional and alternative fuels, illustrating the Scylla and Charybdis of peak oil and climate change. Some commentators have expressed the hope that peak oil may save us from climate change by limiting the amount of carbon available to be burned. Unfortunately, there is plenty for us to ensure the long term destruction of the only climate under which human society has thrived.

The death of a wicked man

“Do you think that I like to see wicked people die? says the Sovereign Lord. Of course not! I want them to turn from their wicked ways and live."

- Ezekiel 18.23, NLT.
H/T David Yung for reminding me of this verse.

Hold your breath

H/T Helen at The Seamonster, a great new blog about "ocean science, sports and discovery". This blog is an experiment in the communication of the perilous ecological condition of the oceans via getting people excited about their beauty and wonder. This video does it for me. Filmed entirely on breath (no underwater breathing apparatus for either subject or camerawoman) at the deepest blue hole in the world (Dean's Blue Hole, 202m), the "story" is fiction (in that no one has got to the bottom while "freediving"; the current record is 100m) but it is still an amazing little film.

AV: Some historical perspective

Apologies to non-UK voters for picking on this issue a little recenelty. It will be all over by Thursday.

The history of the universe in under 18 minutes

Yes, 13,700,000,000 years in 1060 seconds. And worth every one.

A wedding sermon

Heard this at a wedding today. Given that it has now set the record for being the most widely heard sermon in history, I would love to know your thoughts.

"Be who God meant you to be and you will set the world on fire."

So said St Catherine of Siena whose festival day this is. Marriage is intended to be a way in which man and woman help each other to become what God meant each one to be, their deepest and truest selves.

Many people are fearful for the future of today’s world but the message of the celebrations in this country and far beyond its shores is the right one – this is a joyful day! It is good that people in every continent are able to share in these celebrations because this is, as every wedding day should be, a day of hope.

In a sense every wedding is a royal wedding with the bride and groom as king and queen of creation, making a new life together so that life can flow through them into the future.

William and Catherine, you have chosen to be married in the sight of a generous God who so loved the world that he gave himself to us in the person of Jesus Christ.

In the Spirit of this generous God, husband and wife are to give themselves to each other.

The spiritual life grows as love finds its centre beyond ourselves. Faithful and committed relationships offer a door into the mystery of spiritual life in which we discover this: the more we give of self, the richer we become in soul; the more we go beyond ourselves in love, the more we become our true selves and our spiritual beauty is more fully revealed. In marriage we are seeking to bring one another into fuller life.

It is of course very hard to wean ourselves away from self-centredness. People can dream of such a thing but that hope should not be fulfilled without a solemn decision that, whatever the difficulties, we are committed to the way of generous love.

You have both made your decision today – “I will” – and by making this new relationship, you have aligned yourselves with what we believe is the way in which life is spiritually evolving, and which will lead to a creative future for the human race.

We stand looking forward to a century which is full of promise and full of peril. Human beings are confronting the question of how to use wisely the power that has been given to us through the discoveries of the last century. We shall not be converted to the promise of the future by more knowledge, but rather by an increase of loving wisdom and reverence, for life, for the earth and for one another.

Marriage should transform, as husband and wife make one another their work of art. It is possible to transform so long as we do not harbour ambitions to reform our partner. There must be no coercion if the Spirit is to flow; each must give the other space and freedom. Chaucer, the London poet, sums it up in a pithy phrase:

"Whan maistrie [mastery] comth, the God of Love anon,
Beteth his wynges, and farewell, he is gon."

As the reality of God has faded from so many lives in the West, there has been a corresponding inflation of expectations that personal relations alone will supply meaning and happiness in life. This is to load our partner with too great a burden. We are all incomplete: we all need the love which is secure, rather than oppressive. We need mutual forgiveness in order to thrive.

As we move towards our partner in love, following the example of Jesus Christ, the Holy Spirit is quickened within us and can increasingly fill our lives with light. This leads on to a family life which offers the best conditions in which the next generation can receive and exchange those gifts which can overcome fear and division and incubate the coming world of the Spirit, whose fruits are love and joy and peace.

I pray that all of us present and the many millions watching this ceremony and sharing in your joy today will do everything in their power to support and uphold you in your new life. I pray that God will bless you in the way of life you have chosen. That way which is expressed in the prayer that you have composed together in preparation for this day:

God our Father, we thank you for our families; for the love that we share and for the joy of our marriage.
In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy.
Strengthened by our union help us to serve and comfort those who suffer.
We ask this in the Spirit of Jesus Christ. Amen.

- Richard Chartres, 132rd Bishop of London,
delivered in Westminster Abbey on 29th April 2011.
Full text is from here and you can watch it here.

I found it interesting that on a day of widespread celebration, where continuity, tradition and history are very much on show, he made two mentions in seven minutes of the converging crises on the horizon. What struck you?

If you had seven minutes to say something in that context, where would you have gone?

Can we feed ten billion people?

By popular demand, my link dump posts will continue.

Jeremy asks the $64,000 question (ok, so you can add a few more zeroes to the value of that question due to inflation): can we feed ten billion people? He also answers the question: yes and no.

Another Jeremy wonders: what has nature ever done for us?

Bryan reviews a new book co-authored by John Cook (of Skeptical Science fame) on climate change denial. The book makes the point that there are different kinds of denial and that one kind is simply doing nothing with the knowledge that we have.

"I just want my child to go to a good school." Chris Bonnor points out the effects of this mindset.

Ross Cameron offers some reflections on the royal wedding: "The vows are uttered in public because they are so outrageous they have to be witnessed. In lives bombarded by change, there is something incredibly attractive in the idea of making a promise for life."

Mike Wells encourages us to stop being Australian (especially if we actually are).

What do philosophical arguments sorely lack? Referee hand signals.
H/T Kath.

Onion: Obama's new plan to balance the budget.

And xkcd makes us all feel old.

Is the problem really China?

The metric used to measure carbon emissions significantly shapes which countries are seen to bear the lion's share of the blame for anthropogenic climate change. If we look simply at total emissions, then China has recently overtaken the US as the world's major carbon polluter. But of course, such a measure is simplistic, as it takes account of neither historical emissions, nor relative population sizes. Once these are factored in, the list looks very different.

Much is made in some circles of the fact that over the last decade or two, the vast majority of the global increase in carbon emissions has come from China (and to a lesser extent, India). Yet this way of measuring things (enshrined in the Kyoto protocol) attributes emissions to the country of production, not the country of consumption, effectively enabling rich consumer nations to outsource their emissions. This not only gives them an artificial moral superiority based on being able to point to stable or falling emissions (despite rising consumption), but also means outsourcing the health problems associated with carbon-intensive industries. Of course, China has been benefitting economically from this arrangement, and so has been quite willing up to this point to become the world's factory (and increasingly, its banker). I am not exonerating China, simply trying to highlight some illegitimate ways it is sometimes made into a global scapegoat on this issue.

What does radical climate action look like?

"You are not the radicals in this fight. The radicals are the people who are fundamentally altering the composition of the atmosphere. That is most radical thing that people have ever done."

- Bill McKibben, Power Shift 2011.

I support radical climate (and ecological) action because I am fundamentally a conservative. I would like the planet on which my child grows up to bear some resemblance to the planet on which human civilisation developed.

Se vogliamo che tutto rimanga come è, bisogna che tutto cambi!
"If we want things to stay as they are, everything must change!"

- Tomasi di Lampedusa, Il Gattopardo.

H/T Michael Tobis.

Was Jesus a looker?

"An attractive Christ, or a Jesus who is a better-looking version of us, effectively endorses the existence so desperately sought after in the West, where looking good is an indispensable part of the 'good life'. Submitting Jesus to the values of our culture - that patently worships the new, the attractive, the young, the white, over the wizened, the ugly, the infirm, the non-white - is much safer than heeding his often blistering critique of power and our failure to love God and each other as we should."

- Justine Toh, "God must be beautiful - it runs in the family", SMH 25th April 2011.

Justine Toh has a good SMH article reflecting on portrayals of Jesus and our tendency to equate beauty with worth.

Approaching the Cross III: Stay awake!

A three part sermon on Matthew's account of Gethsemane (Matthew 26.36.46).

I. The gathering storm
II. Draining the cup
III. Stay awake!

-----

And at this crucial time, his disciples cannot keep their eyes open. Why is Jesus so keen for his disciples to stay awake and so disappointed to find them repeatedly sleeping? At the start of our chapter he has already told them that he was about to be handed over to be crucified. Were they to give him warning when his enemies were approaching? Was that it? Or was he making a much deeper point about the necessity of paying attention? I don’t think he was so much trying to prevent his arrest as asking his disciples to watch carefully what was about to happen. He didn’t want them to miss the full significance of what he was doing. He was not simply setting them an example of non-violent resistance to hatred and hubris. He was fighting a battle on their behalf, on our behalf, forging a new way to be human, emptying the cup of God’s judgement so none is left over.

The passion and cross of Christ that follow are also well-known, well-trodden ground, holy ground. Will we nod off? Will we let our attention slip? Will the familiar stories wash over us?

Jesus bids us too to pay attention, to stay awake, to keep watch. Will we join in his vigil? Will we share his prayer and entrust ourselves to his Father, our Father? Will we watch him as he dies, not turning our eyes from the whips and thorns or closing our ears to the mockery? Will we gaze intently at this death to catch a glimpse of the hope of true life? Will we, like him, out of love, enter into the sorrow and pain of our neighbour, be grieved by the wrongs of the world and allow our hearts and lives to be broken for the sake of others? Will we wake up and watch? Or have our eyes already glazed over, our hands reaching for the remote to change the channel and return to our all too easy, soothing slumber?

Let’s pray.

Father, keep us awake that we may learn from your Son how to pray. Amen.

Approaching the Cross II: Draining the cup

A three part sermon on Matthew's account of Gethsemane (Matthew 26.36.46).

I. The gathering storm
II. Draining the cup
III. Stay awake!

-----

Why is Jesus sorrowful and troubled? Why does he say his soul is "overwhelmed with sorrow to the point of death"? Extreme emotion is not alien to Jesus. He was no calm Stoic walking through life unaffected and unengaged. The Gospels record his anger, grief, delight, compassion, weariness, joy, sorrow and here, deep anguish. He shows us that being human doesn’t mean seeking to minimise or escape from our emotional life. But why is he so sad on this night? Is he scared of pain? Crucifixion was a horrendous procedure, designed to maximise the suffering of the victim, and made worse by the fact that Jesus had already predicted the desertion of his closest friends, even Peter, who had sworn to die for him. Being abandoned by his companions to a gruesome, extended death – is this what makes him so sad? It would be understandable if so, though certainly many others have faced death with more courage. Socrates drank his hemlock calmly, and many of the early Christian martyrs were said to been smiling or singing. Is Jesus weaker than they, to tremble at what he knows is coming?

A clue to what might be going on can be found in the combination of terms that appear in this passage that hint that we are dealing with more than just the impending death of an innocent man. When Jesus speaks to his father of “the cup” that he must drink, at one level this is a simple metaphor for having to face the particular experience he is about to undergo, but this language was also a common Jewish image found in Isaiah 51 and elsewhere depicting God’s anger as a cup of bitter wine that must be drained to its dregs. When we find this image in close proximity to talk of "the hour" having arrived and Jesus instructing his disciples to "stay awake" and pray in order to not come into the "time of trial", then this cluster of references all fit within a Jewish apocalyptic framework that pictures God’s decisive judgement upon human sin and wickedness, a powerful divine interruption into the normal course of events to bring evil to account. This night in this garden praying with friends was not like other nights. Not just because Jesus anticipates his own death just hours later, but also because he is anticipating that in the events about to unfold, nothing less is at stake than God’s definitive evaluation upon wayward humanity.

The cross of Jesus is not simply another tragic example of miscarried justice involving an oppressed minority, or of imperial brutality against perceived threats, or of religious violence against heretics. In short, his death doesn’t simply carry some of the various human meanings we attribute to such deaths. It has meaning for God. The meal of bread and wine spoke of a renewed covenant, of God acting again with a mighty hand and an outstretched arm to redeem those enslaved. But here, in the garden, the meaning of Jesus’ death is that it will be the point at which the world is judged and found wanting, where God’s own sorrow and anger at human pride and corruption is concentrated and expressed, where God says a resolute "no" to human violence and folly.

Jesus’ grief and anguish is because he himself will hear that "no", will suffer that judgement, will experience God’s rejection. This is the horrendous prospect of Gethsemane. This is why the man of sorrows is sorrowful. This is the bitter cup that Jesus would prefer not to taste. And yet, in obedience to his Father, he is willing to finish the last drop. "Not as I will, but as you will." In these words, Jesus fights and wins the battle to be obedient. He refuses the paths of violence self-assertion and self-justification as well as of retreat and hiding. And he entrusts himself to his Father.

Approaching the Cross I: The gathering storm

Last weekend, I preached on Matthew's account of Gethsemane. As it was a sermon about paying attention to the events of Easter, I thought it may be an appropriate piece for this holy weekend. It comes in three parts.

I. The gathering storm
II. Draining the cup
III. Stay awake!

-----

Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray." He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. Then he said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me." Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will." Then he returned to his disciples and found them sleeping. "Could you men not keep watch with me for one hour?" he asked Peter. "Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak." He went away a second time and prayed, "My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done." When he came back, he again found them sleeping, because their eyes were heavy. So he left them and went away once more and prayed the third time, saying the same thing. Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. Rise, let us go! Here comes my betrayer!”

- Matthew 26.36-46 (NIV).

The spirit is willing, but the flesh is weak. That aphorism reminds me of a story I heard about the days during the Cold War when both sides were seeking to gain an edge over the other. The Americans were trying to develop a translation computer that would be able to quickly and effortlessly translate Russian communications so that the important information could be identified. After years of working on the programming, the software engineers thought they had done it. The programme was brought before their superior, who decided to test it by giving it a sentence in English to translate into Russian and then back into English, to see if it would come out the same. The sentence he picked was from our passage: “The spirit is willing but the flesh is weak”. This was fed into the computer, which translated into Russian and back again, giving the answer: “The vodka is strong, but the meat is rancid.” Has nothing to do with the passage, but that’s what I think of when I hear that phrase.

Let’s pray.

Father, keep us awake that we may learn from your Son how to pray. Amen.

Actually, my little story does have something to do with our passage since it illustrates seeing something familiar in a new way, fresh light on something well known. If you are like me, then you’ve heard the story of Jesus’ passion and death many, many times. Each time we head towards Easter and reach Palm Sunday at the start of Holy Week, these stories are told and retold. Can anything new come from them? Will today’s sermon be a message you’ve heard before? Indeed, heard so many times you could give it yourself? Most of us are probably on well-trodden ground in hearing this story, and if you are like me, it is easy to forget that it is also holy ground.

This episode in the garden is the calm before the storm. A week earlier, to the acclamation of the crowds Jesus, arrived in a Jerusalem bursting with visitors for the Passover festival. He rode a donkey into town, signalling his humility, but also signalling to those with eyes to see it, that he was claiming to be the coming king spoken of by the prophet Zechariah. Having arrived, he engaged in a provocative symbolic protest, overturning the tables of the moneychangers and so temporarily disrupting the activities of the Temple. He was picking a fight with those who claimed to lead God’s people. Then, all week, the storm has been brewing. Day after day, Jesus has been teaching in the Temple, delighting the crowds, silencing the religious leaders, dodging their traps and stirring the pot. At the end of a busy and eventful week, Jesus celebrates Passover with his disciples, that ritual meal in which the memory of God’s redemptive work was kept alive and brought into the present. It was a meal that spoke of slaves being set free and being gathered as a new people with a new identity. Jesus hadn’t just observed this tradition, he gave the meal a distinctive twist, taking elements of the supper and saying that instead of pointing back to the Exodus, they pointed forward, anticipating what was about to come in his own bloody death. This death would seal a new covenant, a renewal and transformation of God’s work of redeeming slaves and forgiving sins, an intensification of the promise of God’s coming kingdom.

Having provoked the authorities and taught his disciples to celebrate what was he was about to do, Jesus takes his friends to a garden outside Jerusalem in order to pray. Our passage ends with Jesus announcing the arrival of his betrayer and the pace of the narrative immediate picks up. And so this episode is the last quiet moment before the end, the calm before the storm. Yet for Jesus, the tempest already rages within.

The future according to Google, and other stories

xkcd: The future according to Google.

Mother Jones: How we fool ourselves. "Expecting people to be convinced by the facts flies in the face of, you know, the facts. [...] We push threatening information away; we pull friendly information close. We apply fight-or-flight reflexes not only to predators, but to data itself. [...] When we think we're reasoning, we may instead be rationalizing." H/T Rod Benson.

UK voters: The lies of the No to AV leaflet. I'm getting pretty annoyed by how misleading so much of the No campaign has been. The BNP are being used as a scare tactic, and yet they are only party to officially endorse the No campaign. It bugs me that such misrepresentations are being effective. H/T Neil Stewart.

SMH: Memos show oil motive in Iraq war. Perhaps this comes as no surprise, but the confirmation is important.

SMH: How Obama is morphing into Bush. Change we can believe in, because it is so small and non-threatening.

SMH: What is the secret to long life? Good table manners.

Reddit: If all you lazy, whining two-thirds world readers think you have things tough, you need to get a sense of some real first world problems.

Oatmeal: The deep ocean is a weird, weird place. Despite being a cartoon (with some naughty language), this is apparently true.

The Cost of Energy: Unemployed? You might want to consider applying for this position.

And a quick straw poll. I occasionally put together lists of random links like this. Which would you prefer:
(a) for these to continue in this fashion, with occasional dumps of lists like this;
(b) for me to post single links as I come across them; or
(c) for me to stop all random links and focus on a narrower band of topics?